Matt Fradd
Books • Spirituality/Belief • Writing
Barry Baxter - Chapter 2
October 23, 2024
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Hello dear fellows and sheilas of the Locals community. Here is a little story I've been working on called Barry Baxter and the Magical Pygmy Possums

Please comment below so I know you've read it. If people are getting sick of these I'll stop.

Summary

Prologue 

Chapter 1


Chapter 2

Z put his hand to his head like he was gonna faint. Said he needed some fresh air. Poor bugger. Guess it’s not everyday you find out your best friend has super powers. “Here’s what I propose,” I said. “We go for a walk up to the shops; get a pie; some lollies, you know? Some Farmer’s Union.” Z looked up at me as if everything now depended on that. That if he could only get a little Farmer’s Union Iced Coffee into him, everything would be okay. “Come on you little rascal,” I said, “let’s go.” Z stood up, went to grab his wallet then we headed out the door.

Now, up the road from Z’s place you’ve got two and only two options when it comes to shops—if you’re walking, that is. A small one attached to a sort of dress/fabric shop. It’s run by a little old woman named Mrs. Binne, somewhat new to our town, who you never wanted to catch in a bad mood. The second is a little bigger, bit more of a walk, and is run by this old fat balding bloke named Kevin. Insufferable bastard, he is. He has this annoying habit of telling you things that everybody already agrees with but in a tone that suggested it’s controversial and that he’s something of a non-conformist. But, pain in the arse though he was, his meat pies are spectacular, so that’s where we headed. Along the way Z had 101 questions for me. But he wouldn’t pause long enough to let me answer: “how long have you had your powers?” “Why didn’t you tell me sooner?” “Are you part of some sort of group?” “Do you have an arch-nemesis?” “Is Barry your real name?” “Why haven’t you imagined yourself having a girlfriend yet?” Eventually, not being able to get a word in edgeways I just stopped walking and stood there while Z continued on without noticing. Eventually he turns around, looks at me and asks if I’m okay. “Mate,” I said, “first of all, I only discovered I had these abilities this arvo at the comic book store. Secondly, I’m gonna need you to calm yourself. Can you do that? Can you bring it down a notch?” Z said he could and took a few deep breaths while shaking his hands to prove it. Kept saying, “I’m cool, I’m cool, I’m cool.” I’m like, “are you though?” and he’s like “yeah, I’m cool.” I’m like,” then do you think you can stop saying that you’re cool because it’s freaking me out.” Then he was all like, “oh, no worries, you turn my TV into a potato chip, my friggin lamp into a gherkin and I’m freaking you out.” Just knew he was gonna throw that in my face.

“Look, I said, how about we go in there, get the food, go back to your place and I’ll answer every question you’ve got, and we can figure out what’s going on.” 

So, we go into the shop, get our stuff and bring it to Kevin at the counter. He was in bloody rare form that day. “Hey boys,” he says, “geeze, bloody hot enough out there for you?” Kevin is the king of banter. The champion of it. You could try to out banter him, but you would be unsuccessful. Your best bet was just to answer him as simply as possible and hope that he’d shut up and let you leave. “Yes, Kevin” I said, very matter of factly, “It is bloody hot enough out there for us.” “I always say,” he began, and I let out a groan, hoping he’d hear. “I always say, you can put stuff on to get warm but if it’s hot enough; doesn't matter how much you take off, you’re still bloody hot. You know what I’m saying?” That was the other thing he did that gave me the shits. After making some vacuous statement he’d raise his hands and ask if you knew what he was saying. And if you didn’t tell him that you did, he’d ask again. And again. Best just to get it over with. So I’m like, “Yes, Kevin” pointing to the food on the counter, hoping he’d start ringing us up, “we know what you’re saying.” 

That’s when Z spoke up, “How’s business, Kev?” Nearly killed him. Should’ve! Kevin’s like, “doing quite well, thanks, Zachery … I always say, if you’re good to people, they’ll be good to you.” and then he held up his hands like someone was pointing a gun at him and said, “that’s just me.” I was all like, “nah, mate, I don’t think that’s just you. Pretty sure it’s every person who has ever lived.” Kevin looked at me for a moment, wondering whether he should be offended and then looked back at Z. “Anyway,” he said, “I think that’s why we’re doing better than Mrs Binnie up the road there, just quietly.” He was like, “people want to be treated fairly, you know? They want good quality products for a good price.” I couldn’t take it anymore. I said, “people want good quality products for a good price you think?” “Yeah, mate,” he said, “people want good quality … you know? … that’s … that’s just something I’ve always thought.” and he held up his hands again. I sucked my top lip trying to restrain myself but couldn’t. And that’s when I imagined him without ears. Now, you already know where this is going but let me just back up a little here. You may be wondering why on earth I imagined him without ears. Surely imagining him without a mouth would have made more sense. It’s bloody crazy how our subconscious thoughts string together, isn’t it? There are times when someone will ask you, “what are you thinking about?” And it’s something super random like … I don’t know … like, why are humans the only ones who wipe their bums when they poo. … Okay, well, dogs and that wipe their bums on the grass and … so that’s not a good example, maybe, but you get my point. You’re thinking of something super random and you’ve got no idea how the hell it was that you started thinking about that thing. It’s as if it popped into your mind without any cognitive history. But, if you think real hard you can trace that thought back to something that triggered it. So here’s what happened: I thought, “this bloke’s talking my bloody ears off.” Right? And then I thought, “hey, how crazy would it be if you could actually talk someone’s ears off.” What would that look like? Be pretty bloody weird, wouldn’t it? Anyway, then I imagined what Kevin would look like with no ears.

My bad. 

Kevin winced as if he had a headache and then covered the sides of his head where his ears used to be, swore, and ran out the back. I put some money on the counter and called out to him, “keep the change” and off we went. Not sure if he heard me. I was pretty proud about that one, I have to say. “Keep the change,” I mean. Thought then that it might become my tagline, you know? Do something super cool and then be like, “keep the change.” Anyway, Z asked if we should help. I said no. He asked if I had anything to do with it. I said maybe, and told him to keep walking.

Back at Z’s house we sat out under his verandah and I told him everything I’ve told you up until now. About the bloody pigmy possum—which, by the by, he didn’t think was terribly remarkable—Said the same thing happened to him when he was a kid. And so he was highly doubtful that it was the pigmy possum that caused my super powers. I told him how I changed the colors of my shoes and how for some reason I couldn’t imagine into existence a scabbard for his replica of Sting. It was around that time that Z finished his iced coffee. He was like, “alright, mate. Put those powers to good use, will you, and imagine for me another Iced Coffee. I tried. I really did. I even put two fingers to my temples for effect and concentrated really hard. Nothing. I was a bit bummed about that, I have to say. Z was like, “alright well what about this Cherry Ripe, can you turn it into an Iced Coffee. I pretended I was a bit tired just in case it wasn’t going to work. But it did! His Cherry Ripe vanished and in the same moment a cold carton of Iced coffee appeared. Z gasped in amazement. He was like, “that’s amazing.” And I was like “mate, amazing’s my middle name.” Z was like, “I thought it was Terrance.” And I tried really hard not to imagine him without a face.

Anyway, so Z stands up and tells me to follow him into the lounge room where the chip and gherkin still lay. “It's a bit difficult to play Zelda on a chip, mate.” Z said. “Can you give me my lamp and telly back?” I was like, “child's play,” and winked at him. Within seconds the chip had turned back into a TV and the gherkin back into a lamp. They weren’t the same as before, however, which I remember thinking was weird. The TV was better, though, so there were no complaints.

After a quick spell playing Zelda, we spent the rest of that day trying out my new skills. Not just for fun, though it was pretty bloody fun. But to figure out all I could and couldn’t do. Z really tested my limits and we learnt a lot. At one point Z got all happy with himself and was like, “hey, I’m kinda like your coach. You should call me that. That can be my sidekick name, ‘coach’. Hey? What do you reckon?” I didn’t want to burst his bubble but I also didn’t want to lie to him. “Z,” I said. “I love you—not in gay way—but I love you and so I need you to know right now that I will never in a million years call you, coach.” Z stopped smiling. 

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A few times over the past month, I’ve said things I’ve regretted. Probably more than a few times, I’ve said things I should regret but don’t—either because I haven’t realized they were regrettable or because I’ve already forgotten them.

And when you have a large YouTube channel like I do, those regrets can feel all the more magnified. It’s one thing to say something thoughtless or stupid in a private conversation, but it’s another to have your words out there permanently for thousands—sometimes millions—of people to hear. I also am embarrassed to admit—despite the countless teachings of the saints, which we’ll get into below—that I don’t often reflect on just how powerful speech really is. Fr. Basil Nortz, says, “speech is one of the noble prerogatives of our human nature. It is a great dignity, and like all great dignities, it carries a great responsibility.” But that, right there. That sentiment? I almost never think about that.

I know, in principle, that words shape reality, relationships, and even our own souls. But I don’t think I’ve ever, for a sustained period, deliberately refrained from speaking while around other people. The idea of choosing silence—of being intentional about when to speak and when not to—often feels foreign to me. Mea culpa.

I want to get better at this.

St. James, in one of the most striking passages in the New Testament, warns:

"If anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body... The tongue is a fire, a world of unrighteousness... It is a restless evil, full of deadly poison." (James 3:2, 6, 8)

Or what about this from our Blessed Lord:

“I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.” (Matthew 12:36-37)

Nervous yet?

Our speech can build up or destroy, lead others to truth or error, and even shape the kind of people we become. The saints, in their wisdom, saw both the necessity of guarding our tongues and the spiritual power of silence. Their words challenge us to rethink how we use speech and to embrace silence as a means of growing in virtue.

Here are ten insights from the saints on the importance of guarding our tongues and cultivating holy silence. Let me know which one struck you below.

  1. St. John of the Cross: “What we need most in order to make progress is to be silent before this great God with our appetite and with our tongue, for the language he best hears is silent love.” (Sayings of Light and Love, n. 132)

  2. St. Faustina: “In order to hear the voice of God, one has to have silence in one's soul and to keep silence; not a gloomy silence but an interior silence; that is to say, recollection in God.” (Diary of St. Faustina, n. 118)

  3. St. Benedict: “Speaking and teaching are the master's task; the disciple is to be silent and listen.” (Rule of St. Benedict, Ch. 6, "Restraint of Speech")

  4. St. Francis de Sales: “Speak only when it is more beneficial than silence.” (Introduction to the Devout Life, Part III, Ch. 30)

  5. St. Augustine: “The tongue should be restrained, like steam in a pot, so that words do not boil over rashly.” (Exposition on Psalm 39)

  6. St. Thomas Aquinas: “A man’s speech is good insofar as it is ordered to good.” (Summa Theologica, II-II, q. 110, a. 1)

  7. St. Teresa of Ávila: “I could not understand what good it did to keep filling the world with words.” (The Way of Perfection, Ch. 20)

  8. St. Arsenius the Great: “I have often regretted the words I have spoken, but I have never regretted my silence.” (Sayings of the Desert Fathers, Arsenius 13)

  9. St. Isaac the Syrian: “Love silence above all things, because it brings you near to fruit that the tongue cannot express.” (Ascetical Homilies, Homily 64)

  10. St. Basil the Great: “Speech is the organ of this present world, but silence is the mystery of the world to come.” (Homily on Psalm 28)

Okay. Now I’m going to go inside (I’m writing this out on my porch) and try to implement point number 4. Pray for me, please. And I’ll pray my rosary tonight for all who will read this.

 

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Special thanks to Madeline McCourt for her assistance in editing this article.

 


 

Martin: I’ve heard it said that the early Church gave unique authority to the Bishop of Rome, but honestly, I just don’t see it. To me, it seems like a later development rather than something the early Christians actually believed.

Leo: That’s an understandable concern, and one I’ve heard before. But if we take an honest look at the writings of the early Church Fathers, they seem to say something very different. Let’s start with Ignatius of Antioch. He wrote around A.D. 110 and called the Church of Rome the one that “holds the presidency.” Doesn’t that suggest a kind of leadership role?

Martin: Not necessarily. When Ignatius says that Rome “holds the presidency,” he could be referring to its importance as the capital of the empire, not as some kind of spiritual authority.

Leo: That’s an interesting point, but Ignatius doesn’t frame it that way. He’s writing to a church, not the emperor or the civic authorities. And he specifically praises the Roman Church for its spiritual character, saying it’s “worthy of God, worthy of honor, worthy of blessing.” Moreover, he commends them for teaching others and instructing the faithful. That’s not a description of political power—it’s spiritual authority (Letter to the Romans 1:1, 3:1).

Martin: Even so, Ignatius doesn’t explicitly say that the Roman Church has authority over other churches. He’s being respectful, but respect isn’t the same as submission.

Leo: Fair enough, but let’s consider Pope Clement I. Around A.D. 80, he wrote to the church in Corinth to address a serious dispute. He doesn’t just offer advice—he commands them to reinstate their leaders and warns them that disobedience to his letter would put them in “no small danger.” Clement even claims to be speaking “through the Holy Spirit” (Letter to the Corinthians 1, 58–59, 63). Why would a bishop in Rome have the right to intervene in the internal affairs of a church in Greece unless there was an acknowledged authority?

Martin: Maybe Corinth respected Clement’s wisdom, but that doesn’t mean they recognized him as having jurisdiction over them. He could have been acting as a wise elder, not as a pope.

Leo: That’s possible, but Clement’s tone doesn’t suggest he’s merely offering advice. He writes as someone with the authority to settle the matter definitively. And we see this pattern again with later bishops of Rome. Take Pope Victor, who excommunicated the churches in Asia Minor over the date of Easter. Other bishops appealed for peace, but they didn’t deny that Victor had the authority to make such a decision (Eusebius, Church History 5:23:1–24:11). If the early Church didn’t recognize the authority of the Bishop of Rome, why didn’t they challenge his right to excommunicate?

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December 14, 2024
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13 Rules for the Spiritual Life by St. John of the Cross

While reading the Mass readings in my Magnificat this evening, I came across a beautiful excerpt from St. John of the Cross. I won’t share the entire passage, as writing it out would take some time, but it’s the kind of text that reads like a series of aphorisms. The only thing I’ve added are the numbers, to present his words more clearly.

St. John of the Cross, pray for us.

  1. The further you withdraw from earthly things the closer you approach heavenly things.

  2. Whoever knows how to die in all will have life in all.

  3. Abandon evil, do good, and seek peace.

  4. Anyone who complains or grumbles is not perfect, nor even a good Christian.

  5. The humble are those who hide in their own nothingness and know how to abandon themselves to God.

  6. If you desire to be perfect, sell your will, give it to the poor in spirit.

  7. Those who trust in themselves are worse than the devil.

  8. Those who do not love their neighbor abhor God.

  9. Anyone who does things lukewarmly is close to falling.

  10. Whoever flees prayer flees all that is good.

  11. Conquering the tongue is better than fasting on bread and water.

  12. Suffering for Gopd is better than working miracles.

  13. As for trials, the more the better. What does anyone know who doesn’t know how to suffer for Christ.

May the wisdom of St. John of the Cross inspire us to strive for holiness and draw closer to Christ, following his example of humility, prayer, and trust in God. Which of his insights struck you the most?

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