Matt Fradd
Spirituality/Belief • Books • Writing
Barry Baxter - Chapter 1
October 21, 2024
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Hello dear fellows and sheilas of the Locals community. Here is a little story I've been working on called Barry Baxter and the Magical Pygmy Possums

Please comment below so I know you've read it. If people are getting sick of these I'll stop.

Summary

Prologue 

---

Chapter 2

So this one hot day in January me and my mate Z were driving to Kapow! Windows down, Farmer’s Union Iced Coffe’s in hand; loving life. We were on our way to play Mindcraft. And no, I don’t mean Minecraft. I mean Mindcraft. Think D&D for intelligent people. So anyway we walk in through the shop and the bell rings, the bell on the door, you know? And I see this girl there that I hadn’t seen before and she’s wearing these shoes that are fluffy like kittens. And I think to myself, “man, those shoes look like kittens.” No sooner did I think this than her shoes actually turned into kittens. Like real kittens. Sorry, I need you to understand this. I don’t mean her shoes changed into different shoes. Shoes that looked like kittens or shoes that had pictures of kittens on them. I mean her shoes were gone and in their place, a pair of gray kittens … I watched them—the kittens—screech in agony right before they died. The girls' feet were in the kittens. Like in the kittens. Through their backs and I guess into their innards. I can only assume they materialized out of nothing and then lived long enough to be crushed by that girl. Freaked everyone out, obviously. Gus and the rest of the guys at the store—including Z—just assumed the girl brought the cats in with her and that they didn’t notice until, according to them, she just jumped on them. Place went crazy. People were screaming, chairs were pushed back, a table flipped over, cards and dice and game pieces scattered over the floor. Kapow! closed for the day. There was an investigation. Not sure whatever happened to that girl. Probably in some kind of home. No one believed her, of course. Poor thing.

Poor ol’ Z, being an animal lover, took a while to recover. Wasn’t in the mood to play Mindcraft. Said he wanted to go home. Play some Zelda. “No worries,” I said. We hit up Maccas on the way home. Sustenance. 

So we get back to Z’s house and I’m watching him playing the new Zelda. But I wasn’t really watching if you know what I mean. My eyes were pointed at the screen but I was all up in my head. Trying to understand what had happened. Wondering if it really were me who made those cats appear. So I look down at my shoes. They were red. I imagined them yellow. Boom, they turned yellow. Pretty freaky, hey? So then I start wondering if it’s just shoes or if I can make other stuff happen. I look across the room at this replica of Sting Z has from The Lord of the Rings. I imagined it with a scabbard. Nothing happened. I imagined it with a scabbard again. This time concentrating really hard. Nothing. Weird, I thought. I then looked down at my watch and imagined it with a different strap. I had to concentrate. Boom! It turned from one of those annoying bloody metal one’s that pinch your arm hair into a black leather one. 

I turned to Z wondering how to tell him. Z, I said, “you know that thing that happened at the shop.” “Shit,” he said, “don’t bloody remind me.” “Well, I said, umm. I have some news about that.” He’s like, “yeah?” “Well,” I said. “That lady didn’t jump on those cats. You see … what happened was. … I turned her shoes into cats. With my mind.” Z just laughed in an awkward sort of way. Then when I didn’t laugh with him he looked at me and then stopped laughing. He was like, “you’re not serious.” And I looked at him and I said, “Z, my friend, I’m as serious as a heart attack. I turned her shoes into kittens. On accident, obviously.” He put down the controller and asked me why I’d joke about that kinda thing and said I knew that he loved cats and that it wasn’t funny. I took a sip of my Iced  Coffee, cracked my knuckles and then asked him if he believed in evolution. Weird question, right? I was trying to throw him off. Shake him out of his closed minded ways of thinking. “What the hell are you talking about?” he said. I asked him a second time, eyes wider and head slightly tilted for effect, “do ... you” I asked, spacing out the words “believe …  in … evolution? Survival of the fittest, that all life forms have evolved from a single-celled organism.” He just looked at me and asked what the hell all this had to do with exploding kittens. Hah! Literally just made that connection. … Anyway, I tell him to just answer the question. He says he does. Okay, I said. “Now, what if we could rewind the film of evolution and play it again. Isn’t it possible that instead of the life forms we now see, a whole different set of creatures could have evolved.” He agreed and so I said, “men like us could have had wings.” Z began screwing up his face like he was about to object but I didn’t have time for that so I interrupted him and said, “I’m just saying it’s possible, no?” He relented and said “sure, it’s possible.” “What about our five senses,” I asked him. “Isn’t it possible that we could have evolved with fewer? Worms, for example, can’t see. Don’t have eyes. Z, again, was about to object. Said something about light receptors. “Yeah, that’s great mate,” I said. “They can’t bloody see the way we can. Light receptors aren’t sight the way we know sight. That’s all I’m saying.” He gave me a skeptical look. “Alright then, how would you explain what a rainbow looks like to a worm? Go on, try it.” Z just looked at me and said he wasn’t going to try it. “But you get my point,” I said. “Our five senses engage five realms—as it were—of reality: eyes see, ears hear, noses smell, tongues …” “Yeah, I get it, I get it. What’s your point though?” Not as quick on his feet as me, old Z. I looked at him and said “my point is that if certain life forms have evolved with fewer senses than we, and if it’s possible that we could have evolved with fewer too, maybe … just maybe it’s possible we could have evolved with more. Think about that,” I said. “How crazy is the concept of sight to a worm?” “Yeah,” said Z with that skeptical look again. “a worm can’t understand us though,” “Anything we try to say to it would be incomprehensible.” “Fine,” I said, “a blind man, then. blind from birth. He can understand me, can’t he.” “Sure,” said Z, “all things being equal.” “All things being bloody equal.” I said in a mocking tone. “What are you doing? Trying to derail the conversation at all costs?” “Fine,” he said “yes. He can understand you.” “Thank you,” I said. “Now, Imagine trying to make him comprehend what the color purple is like. How do you describe what a mountain looks like or a sunset, or any of that? Go on, try it” Z said he wasn’t going to try it. “But you get my point,” I said. “Just like a man blind from birth couldn’t comprehend colors and things so we with our five senses wouldn’t be able to comprehend a sixth realm which lies completely beyond our realm of sensation. You see?”

Z, fed up with the conversation, picked up his controller and began playing Zelda again. Without looking at me He asks why I’m so sure a sixth realm exists and didn’t this all amount to an argument from silence.

“Shall I show you how I know,” I asked?  “Sure,” Z said, his eyes not moving from the screen in front of him, “why don’t you show me.” And that’s when I turned his television into a gigantic potato chip. I didn’t imagine it bolted to the wall, I guess, so it dropped from where the TV was and hit the floor.

Z—and I swear I’m not making this up—Z drops his controller to the floor and looks at me with a jaw that couldn’t have dropped lower if he tried. I get up and walk towards the potato chip which had broken a bit from hitting the floor. “You see?” I said and took a bite out of it. Tasted good too. Z stood up and tried desperately to speak but couldn’t. Said later that it was like a hundred sentences were trying to come out of his mouth and all got jammed there. “It’s alright, I said. You’re looking at me like a worm looks at a man. Not that a worm has eyes. We’ve been through that. The point is … the point is,” I said. The point is you’re afraid; but you don’t need to be, okay? That realm of reality that no one has accessed up until now. The realm that is so unthinkable it’s laughable. … I’ve accessed it. Just like sight and touch enables me to manipulate lego, say, or Link on the screen over there, so this new realm I’ve tapped into enables me to manipulate reality. Z went to sit back down on the couch but missed. He got right back up again and looked at me and then looked at the chip, and then looked at me. “Have a bite,” I said, “go on.” He finally got one of those sentences out: “what happened to my TV? Where the hell did this potato chip come from?” And a thousand more questions like that. I was like, “Z, mate, I just told you. I can change things with my mind.” 

Without taking his eyes off of me he pointed at a lamp in the corner and said, okay. … change that into a … into a … gherkin.” “A gherkin?” I asked and he was like, yeah, a gherkin. So I did. The lamp vanished in an instant and I saw a gherkin fall from where the lamp shade was to the carpet. Z started to laugh in a sort of crazy way as he walked over to inspect the gherkin. I for some reason was completely calm. Z and our buddy Karen—who I haven’t mentioned yet. We’ll get to her soon. Anyway, they’re always asking how I’m so calm and level headed and intelligent. That’s just me, you know?

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A Practical Method For Spiritual Warfare
 
In this article, I want to suggest a powerful, practical method for spiritual warfare—one that I believe will be a game-changer in your everyday life. We'll explore how consistently announcing what is true and renouncing what is false can become a potent weapon, helping you navigate the unseen battles that often manifest as struggles in our thoughts and emotions.
 
At the Catholic Easter Vigil Mass, there is a significant moment where the congregation renews their Baptismal Promises.

In essence, the priest leads the faithful to announce what is true and to renounce what is false.

For the purposes of this article we’ll begin with the questions that invite annunciations. He asks:

"Do you believe in God, the Father almighty, Creator of heaven and earth?"

"Do you believe in Jesus Christ, his only Son, our Lord, who was born of the Virgin Mary, suffered death and was buried, rose again from the dead and is seated at the right hand of the Father?"

"Do you believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting?"

In responding “I do” to these questions, we are in a very real sense aligning ourselves with reality. While emotions may be present, they don’t need to be. Simply stating our agreement with the way things are is enough.

Prior to the above questions are a series of questions which invite renunciation:

"Do you renounce sin, so as to live in the freedom of the children of God?"

"Do you renounce the lure of evil, so that sin may have no mastery over you?"

"Do you renounce Satan, the author and prince of sin?"

In responding “I do” to these questions, we are renouncing, repudiating, what is false.

To those who may attend Holy Mass once or twice a year they may be surprised to discover just how seriously the Church takes the reality of the Devil and spiritual warfare. But anyone somewhat familiar with the Scriptures and the consistent teaching of the Church would not be. Here I could dump a multitude of Scriptural verses proving my point, but one will suffice. From the first letter of St. Peter:

"Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world."

And now for the main point of this article: Just as it is beneficial to regularly align ourselves with what is true (say through an act of faith), it is also beneficial to regularly repudiate, and disassociate with, what is false.

And given that our lives are situated squarely within a world at war. A world which “lies in the power of the evil one.” in which demonic forces are seeking to blind us to the things of God (2 Cor. 4:4). This is something we are going to be needing to do in one form or another on a daily basis. Multiple times a day.

Let me offer a personal anecdote that will illustrate this. I was about to interview someone on a topic that I knew would get blowback from the Demonic realm. I was going on a walk praying my rosary before my guest arrived. While I was walking I slowly became aware of a sort of oppressive force. I felt sad and restricted, somehow. Anxious. I’m not sure how long I was feeling that way, but at any rate I didn’t become conscious of it until that moment. I stopped walking and tried to sum up what I was experiencing in a word. It clicked. intimidation. That’s was it. I felt intimidated. And so I said the following prayer:

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Life is very, very simple, actually.

There is a lot going on. We are confused about many things. Embarrassed that we are confused. Pretend not to be. Have a few soundbites we can rely on when the conversation turns to Trump or the state of the Church or what is going on in Israel and Gaza or the AI revolution. We hope they don’t press us because we know enough to answer two or three questions before they will hit bedrock and we will have nothing.

All of this can lead us to believe the lie that life is complicated. And since we cannot figure it out, we should either quit, or numb, or pretend, or run ourselves ragged trying to understand everything we think we should understand.

And yet life is simple. Very, very simple. There is very little to figure out.

Love what is good. Hate what is evil. But how? When I have willingly habituated myself to do the opposite. Pray. Repent. Keep turning away from distractions. Don’t hate yourself for failing. Hope in the good God who is better than you think He is. Who cares for you more than you think He does.

What are your duties? Do them with joy and attention. Don’t hate yourself when you fail at this. Pray. Repent. Have a sense of humor about your littleness. You are incredibly loved after all, remember?

Turn away from what is useless and petty and vulgar and think about what is excellent.

Say “Your will be done” 100 times a day, especially when things are bad or seem meaningless. Your headache. Your bad night sleep. The house you can’t seem to get around to tidying.

Be patient and gentle with stupid people who can’t seem to make themselves love or want to love what is good, yourself first and foremost.

Jesus, help me want to want to love you. Help me want to want to hate anything opposed to you or your kingdom.

Seek first the kingdom of God and his righteousness, and all these things will be added to you.
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Is Knowledge Possible (No ... And Yes)

I want to begin by admitting that I’m an amateur when it comes to epistemology. I do have a master’s degree in philosophy, but epistemology wasn’t my area of focus. Some of you reading this will know more about the subject than I do. And to be honest, I’m a little nervous about the comments. There’s a good chance that if you engage with what I’m about to say in any real depth, I won’t understand you and it will be my fault that I don’t.

Okay, with that admission out of the way…

 

We've long assumed that knowledge requires three criteria: (1) belief, (2) truth, and (3) justification. In other words, to know something is to believe it, for it to be true, and to have good reason for believing it. That’s the classical definition: justified true belief (JTB).

And just real quick, if you’re wondering why knowledge can’t be defined by just the first two criteria, it’s because believing something that happens to be true is more like getting lucky than knowledge. Imagine I say it’s raining in Adelaide, but I have no reason for thinking so. I didn’t check my weather app or ask anyone who lives there. If it turns out that it is raining, I was right, but only by chance. That’s not knowledge. To genuinely know something, you need more than belief and truth, you need a reason for thinking it’s true. You need justification.

Okay …

Along Comes Gettier

Now, for a long time, this three-part definition held up well. But then, in 1963, Edmund Gettier came along and broke everything in three pages. You can read that paper here.

Gettier presented scenarios where someone has a belief that is both true and justified, yet we still hesitate to call it knowledge. Why? Because the belief turns out to be true by accident.

One of the most well-known examples (though not from Gettier himself but often used to illustrate his point) is the case of the stopped clock. A man glances at a clock that has stopped working, sees that it says 2:00, and forms the belief that it is 2:00. And it just so happens to be 2:00. His belief is true. He used a normally reliable method, checking the time on a clock. And yet, the method failed. The belief was correct purely by coincidence.

Can We Save “Knowledge”

Now, some have tried to save the classical definition by saying, “Well, that wasn’t really justified. The clock was broken, so the belief was faulty from the start.” But that kind of move just shifts the problem. If we start redefining justification every time we hit a weird case, we risk making it so strict that it no longer resembles what anyone would call a “justified belief.”

Others, like Alvin Goldman, proposed ditching the concept of justification entirely. Maybe knowledge isn’t about having reasons, but about using processes that generally lead to truth. This is called reliabilism: if your belief comes from a trustworthy process (like vision, memory, or scientific inference) it counts as knowledge.

But again, the clock case poses a problem. Even if the process is usually reliable, it clearly failed here. So are we back to calling this knowledge, even though it was true by luck?

Still others have suggested that knowledge is less about having the right reasons or processes, and more about the person doing the knowing. This is what’s known as virtue epistemology: the idea that knowledge is a kind of intellectual success rooted in intellectual virtue: careful thinking, honesty, openness to evidence. On this view, knowing isn’t about checking boxes; it’s about doing something well. Like an archer hitting the bullseyes, not by accident, but through skill.

That’s compelling. But even here, questions linger. How do we measure intellectual virtue? And isn’t it still possible to do everything right and end up wrong—or to be wrong for the right reasons and still, somehow, stumble into truth?

An (Initially) Unsettling Realization

Which brings me to a more unsettling thought.

If a belief like “it’s 2:00” can be true, feel justified, come from a reliable process, and still be the product of a broken clock—what else might we be getting wrong without realizing it? Maybe the deeper problem is that we can always be deceived. Even our best faculties (sight, memory, reason etc.) can betray us. And if that’s the case, maybe knowledge (at least in the strong, philosophical sense) is impossible. Or if not impossible, impossible to know if and when you have it.

David Hume once said, “A wise man proportions his belief to the evidence.” That strikes me as a sane and honest approach. The question isn’t whether I can be absolutely certain about what I believe, but whether I have good reasons for believing it—and whether I’m open to changing my mind if those reasons fall apart.

Some might find it unsettling—even scandalous—that we can’t achieve a God’s-eye view of the world. But honestly, what’s strange isn’t that we can’t see things with perfect clarity. It’s that we ever thought we should.

Maybe that’s why I find myself leaning toward fallibilism—the view that we can still know things, even while admitting we might be wrong. That kind of knowledge isn’t rigid or absolute, but humble and revisable. And that, to me, feels much closer to the way real life works.

So no, I’m not sure we need to cling too tightly to the word knowledge, at least not in the abstract, capital-K sense. What matters more is the posture we take toward the truth. That we pursue it carefully, honestly, and with a readiness to revise our beliefs when the evidence calls for it.

At least, that’s what I think I know.

 
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