Hey everyone!

Beginning September 4th, our Locals community will enter into 33 days of spiritual preparation for total consecration to Jesus through Mary. 

We will conclude together on October 7th, the Feast of Our Lady of the Holy Rosary.

Here’s how it will unfold on Locals:

- We will be guided by Fr. Boniface Hicks’ beautiful book, The Fruit of Her Womb: 33-Day Preparation for Total Consecration to Jesus Through Mary. (I’ve received special permission from the publisher to share it with Locals members.)

- A daily meditation and prayer will be posted each day for the 33 days.

- To accompany us, Fr. Boniface will provide several exclusive videos recorded just for Locals, offering guidance and encouragement along the way.

This is an opportunity to consecrate—or renew your consecration—to Jesus through Mary in the company of a prayerful community, with the wisdom of a priest who has written deeply on this devotion.

Mark your calendar: We begin September 4th.

You can purchase a copy of the book here: https://www.amazon.com/33-Day-Preparation-Total-Consecration-Through/dp/1644138409

In today's livestream I spoke about the sin of curiosity. In this article, I thought I'd sum it up for you in case I didn't do it well in the livestream.

You can read Thomas' own words here, btw. 

For Aquinas, “curiosity” is not simply the healthy desire to know the truth. He distinguishes between the virtue of studiositas—the ordered pursuit of knowledge—and the vice of curiositas, which is the disordered pursuit of knowledge.

Curiosity becomes a vice when we seek knowledge in the wrong way or for the wrong reasons: for pride, idle speculation, gossip, or knowledge that leads us away from God rather than toward Him. For example, indulging in occult practices, probing into sinful matters for fascination, or prying into things that are none of our business (all of social media, or just most?) are all ways that curiosity corrupts the good of knowledge. In other words, knowledge itself is good, but the way we desire, seek, and use it can be distorted.

Aquinas says that curiosity can show itself in several ways: when someone prefers trivial knowledge over what would truly benefit their soul (c'mon ... this is how many people live their lives), when one seeks knowledge to boast or to sin, when one is distracted by an endless hunger for new information at the expense of wisdom, or when one turns to forbidden sources of knowledge.

By contrast, the virtue of studiousness disciplines the intellect so that we seek truth for its own sake, for God’s glory, and for the service of others. Thus, Aquinas sees curiosity not as the love of learning itself, but as the disorder of that love—an appetite for knowing that forgets the proper end of knowledge, which is to lead us to truth and ultimately to God.

So here's a challenge for you and me: What is one practical way that we can avoid curiosity and grow in studiousness?

In essence, the priest leads the faithful to announce what is true and to renounce what is false.

For the purposes of this article we’ll begin with the questions that invite annunciations. He asks:

"Do you believe in God, the Father almighty, Creator of heaven and earth?"

"Do you believe in Jesus Christ, his only Son, our Lord, who was born of the Virgin Mary, suffered death and was buried, rose again from the dead and is seated at the right hand of the Father?"

"Do you believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting?"

In responding “I do” to these questions, we are in a very real sense aligning ourselves with reality. While emotions may be present, they don’t need to be. Simply stating our agreement with the way things are is enough.

Prior to the above questions are a series of questions which invite renunciation:

"Do you renounce sin, so as to live in the freedom of the children of God?"

"Do you renounce the lure of evil, so that sin may have no mastery over you?"

"Do you renounce Satan, the author and prince of sin?"

In responding “I do” to these questions, we are renouncing, repudiating, what is false.

To those who may attend Holy Mass once or twice a year they may be surprised to discover just how seriously the Church takes the reality of the Devil and spiritual warfare. But anyone somewhat familiar with the Scriptures and the consistent teaching of the Church would not be. Here I could dump a multitude of Scriptural verses proving my point, but one will suffice. From the first letter of St. Peter:

"Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world."

And now for the main point of this article: Just as it is beneficial to regularly align ourselves with what is true (say through an act of faith), it is also beneficial to regularly repudiate, and disassociate with, what is false.

And given that our lives are situated squarely within a world at war. A world which “lies in the power of the evil one.” in which demonic forces are seeking to blind us to the things of God (2 Cor. 4:4). This is something we are going to be needing to do in one form or another on a daily basis. Multiple times a day.

Let me offer a personal anecdote that will illustrate this. I was about to interview someone on a topic that I knew would get blowback from the Demonic realm. I was going on a walk praying my rosary before my guest arrived. While I was walking I slowly became aware of a sort of oppressive force. I felt sad and restricted, somehow. Anxious. I’m not sure how long I was feeling that way, but at any rate I didn’t become conscious of it until that moment. I stopped walking and tried to sum up what I was experiencing in a word. It clicked. intimidation. That’s was it. I felt intimidated. And so I said the following prayer: