Finding a priest attractive, or thinking providing bad priests with a female body (wife) so they stop abusing are NOT valid or good reasons for allowing priests to marry.
I've been seeing these two arguments pop up. The first one is just silly. Do we see an attractive nun and think, "we should let nuns get married so some guy has the privilege of being married to such a beautiful woman"? Religious life wasn't created so ugly disagreeable people had something to do.
The second one is just egregious. Moral and licit access to female bodies is NOT the antidote to sexual deviancy, abuses, and/or addictions. A new bride may temporarily temper the flames in a lust-addict, but she cannot and will not cure it no matter how beautiful she is and how much sex they have. Nor should the weight of that be placed on a woman. Women are not drugs for sick men.
An argument worth exploring is whether or not allowing priests to marry improves his ministerial effectiveness and his growth in virtue and contribution to his vocation.
But, here's another question. Should priests' wives receive a salary, too? My brother is an evangelical pastor and receives a salary. His wife is expected to essentially be the lead woman in the church. However, for all the ministerial work she does, she doesn't get paid. She's just expected to put in all this work as a volunteer, as a "helpmeet' for her husband.
We can barely pay for the upkeep of our parishes. Can we really afford pay for the living expenses of a priest, his wife, and multiple children?
How much say would a parish have on the inner workings of the priest's family? I stopped giving money to my former baptist church because I didn't like how the pastor's kids looked like fashion plates with the daughters getting their hair and nails done to the tune of hundreds of dollars a month, and the kids were sent away on fancy "mission trips" and expensive summer camps while some of the families in the congregation couldn't afford to keep their one beater car on the road. But, I also don't think it is fair that the whole family should live in poverty. Clergymen's children deserve to be raised in a healthy environment with similar opportunities as their peers in the community.
We say, "well it works in the Orthodox Church," and I won't argue that it doesn't. But it does complicate things. I think we have to remember that the Roman Catholic Church is universal, but the Orthodox Church tends to be more cultural/ethnic and that provides a different sort of overall community and understanding.
I'm not opposed to Orthodox clergy being married and I'm not opposed to Catholic priests being unmarried.