Last night I had the honor of interviewing Fr. Chris Alar, MIC, the Provincial Superior of the Marian Fathers of the Immaculate Conception—the order entrusted with promoting the Divine Mercy message. During our conversation, he directed me to a powerful entry in the Divine Mercy Diary where Our Lord gives St. Faustina direct and practical guidance for spiritual warfare.

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The following 25 aphorisms are drawn from that revelation, recorded in entry 1760 of Diary: Divine Mercy in My Soul. Jesus begins, “My daughter, I want to teach you about spiritual warfare,” and proceeds to offer clear, concrete instructions—commands, warnings, and consolations—meant to strengthen her soul for battle. These words, though given to St. Faustina, speak to all who seek holiness in the midst of trial.

1. Never trust in yourself, but abandon yourself totally to My will.

2. In desolation, darkness, and various doubts, have recourse to Me and to your spiritual director.

3. He will always answer you in My name.

4. Do not bargain with any temptation; lock yourself immediately in My Heart.

5. At the first opportunity, reveal the temptation to the confessor.

6. Put your self-love in the last place, so that it does not taint your deeds.

7. Bear with yourself with great patience.

8. Do not neglect interior mortifications.

9. Always justify to yourself the opinions of your superiors and of your confessor.

10. Shun murmurers like a plague.

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In our age of constant productivity and distraction, it is easy to view recreation as either a waste of time or a shallow indulgence. We swing between overwork and habits that numb us—doomscrolling, binge-watching, or consuming endless content that leaves us more exhausted than refreshed. But for St. Thomas Aquinas, leisure—when rightly ordered—is not only necessary; it is virtuous. In the Summa Theologiae, Aquinas dedicates thoughtful attention to the role of play in the moral life and argues that, far from being opposed to holiness, appropriate recreation supports it.

He begins by drawing an analogy between the needs of the body and the needs of the soul. Just as the body, being finite, requires rest after labor, so too does the soul require a kind of rest after the efforts of rational activity.

“Just as man needs bodily rest for the body's refreshment, because he cannot always be at work… so too is it with his soul, whose power is also finite and equal to a fixed amount of work.”

I read fairy tales to my kids all the time, so I figured I’d try writing one myself. I’m a bit embarrassed to share it—I really want it to be good (or at least decent), but I’m not sure it is.

Here’s what I do know: if I don’t post it now, it’ll probably sit in my drafts until I forget it even exists. But if I share it publicly, I’ll have to own it—and that makes it way more likely I’ll keep editing until I’m happy with it, maybe even write more.

So if you’re up for it, I’d love your feedback. Critiques, suggestions, or just letting me know what you liked—it all helps. Thanks for reading.

One morning, his mother—the Queen—kissed his brow and knelt to look him in the eyes. She wore her cloak of sapphire and silver, and her voice was steady but kind. “I must go away for three days, my love,” she said. “There are matters in the outer provinces that need my attention. While I’m gone, stay within the garden walls. Speak only with the wind, the birds, and those who belong here. Everything you need is here at home. And above all, do not wander into the dark wood.”

Then she rose, mounted her horse, and rode out through the castle gates, her cloak trailing like a ribbon of blue light.

That first morning, after the Queen had left, Peter found himself near the edge of the royal gardens. The trees of the dark woods stood just beyond the wall, tall and still, their trunks fading into shadow.

He knew he shouldn’t. He could almost hear his mother’s voice: Stay within the garden walls, my love... But the air felt different—cooler, quieter. And then, on the breeze, he heard it: a female voice, low and lilting, like a lullaby she was singing to herself, not meant for anyone to hear.

“Give me your eyes, and I’ll show you the stars.
Give me your heart, and I’ll sing you to sleep.
Give me your name, and you’ll never be hungry again.”

Peter stopped. The voice was soft, but close.

“Who’s there?” he whispered. No one answered. Only the leaves stirred.

His feet moved before he realized—one step, then another, as if the trees were pulling him forward. The garden wall faded behind him. The light dimmed. Shadows thickened. And then, between two trunks, he saw her. Cloaked in sapphire and silver, her face just visible in the dappled gloom. It was her—it had to be. His mother.

“Mother?” he called, relief blooming in his chest. He ran toward her.

She turned and smiled. Her voice was soft and sweet, but it clung to him, sticky and strange.

“Dearest,” she said, bending low, “give me your eyes, and I’ll show you the stars. The world is so dark, and you deserve to see its wonders as I do.”

For a moment, Peter wanted to believe her. But something in her face didn’t sit right, like a song played with one wrong note. Her shadow stretched the wrong way, and her breath smelled of rust.

He froze. The warmth draining from his body.

“You are not my Mother,” he said slowly. “And my Father is the King”

Her face began to blur, like the surface of a pond just after something moved through it. The blue of her cloak faded to dull gray, and her eyes lost their shine, darkening to something flat and cold. Then, without a word, she turned and slipped away into the wind, as if she had never been there at all.

The next morning, Peter sat beneath the old maple tree at the center of the garden, staring at the grass, twisting a fallen leaf between his fingers. “Did I dream it?” he asked aloud. “Did I imagine the woods? The Woman? The song?” The garden made no reply. Maybe he had fallen asleep by the wall. Maybe it had all been a strange sort of dream. He was just starting to believe that—when he heard it again. The same strange tune, drifting from the trees.

“Give me your eyes, and I’ll show you the stars.
Give me your heart, and I’ll sing you to sleep.
Give me your name, and you’ll never be hungry again.”

Before he realized it, Peter had stepped beyond the garden wall, drawn deep into the dark wood—as though his feet belonged to someone else, as though another will entirely guided his steps—until he found himself standing beneath the crooked elm, where she waited. Her silver robe hung limp and wet, her hair tangled with leaf and moss. Her hands were folded, and her voice, when she spoke, was barely more than a breath.

“Poor boy,” she murmured, not looking at him. “Give me your heart, and I’ll sing you to sleep.”

Peter felt drowsiness wash over him, tempting him to surrender—but then he shook himself awake, eyes clearing.

“You are not my mother,” he said firmly, “and my Father is the King.”

The witch's gentle expression twisted into a disappointed frown, and without another word, she faded into the shadows, leaving only silence behind.

On the third day, the witch returned, her enchanting song luring Peter back into the dark forest.

“Give me your eyes, and I’ll show you the stars.
Give me your heart, and I’ll sing you to sleep.
Give me your name, and you’ll never be hungry again.”