Matt Fradd
Books • Spirituality/Belief • Writing
The Juniper Tree (from the Brothers Grimm)
November 07, 2024
post photo preview

This is my all time favorite fairytale. Read it first before reading it to your kids (it's violent ... but, the kind of violence that kids love and, in my estimation, should love).


Long, long ago, some two thousand years or so, there lived a rich man with a good and beautiful wife. They loved each other dearly, but sorrowed much that they had no children. So greatly did they desire to have one, that the wife prayed for it day and night, but still they remained childless.

In front of the house there was a court, in which grew a juniper-tree. One winter's day the wife stood under the tree to peel some apples, and as she was peeling them, she cut her finger, and the blood fell on the snow. 'Ah,' sighed the woman heavily, 'if I had but a child, as red as blood and as white as snow,' and as she spoke the words, her heart grew light within her, and it seemed to her that her wish was granted, and she returned to the house feeling glad and comforted. A month passed, and the snow had all disappeared; then another month went by, and all the earth was green. So the months followed one another, and first the trees budded in the woods, and soon the green branches grew thickly intertwined, and then the blossoms began to fall. Once again the wife stood under the juniper-tree, and it was so full of sweet scent that her heart leaped for joy, and she was so overcome with her happiness, that she fell on her knees. Presently the fruit became round and firm, and she was glad and at peace; but when they were fully ripe she picked the berries and ate eagerly of them, and then she grew sad and ill. A little while later she called her husband, and said to him, weeping. 'If I die, bury me under the juniper-tree.' Then she felt comforted and happy again, and before another month had passed she had a little child, and when she saw that it was as white as snow and as red as blood, her joy was so great that she died.

Her husband buried her under the juniper-tree, and wept bitterly for her. By degrees, however, his sorrow grew less, and although at times he still grieved over his loss, he was able to go about as usual, and later on he married again.

He now had a little daughter born to him; the child of his first wife was a boy, who was as red as blood and as white as snow. The mother loved her daughter very much, and when she looked at her and then looked at the boy, it pierced her heart to think that he would always stand in the way of her own child, and she was continually thinking how she could get the whole of the property for her. This evil thought took possession of her more and more, and made her behave very unkindly to the boy. She drove him from place to place with cuffings and buffetings, so that the poor child went about in fear, and had no peace from the time he left school to the time he went back.

One day the little daughter came running to her mother in the store- room, and said, 'Mother, give me an apple.' 'Yes, my child,' said the wife, and she gave her a beautiful apple out of the chest; the chest had a very heavy lid and a large iron lock.

'Mother,' said the little daughter again, 'may not brother have one too?' The mother was angry at this, but she answered, 'Yes, when he comes out of school.'

Just then she looked out of the window and saw him coming, and it seemed as if an evil spirit entered into her, for she snatched the apple out of her little daughter's hand, and said, 'You shall not have one before your brother.' She threw the apple into the chest and shut it to. The little boy now came in, and the evil spirit in the wife made her say kindly to him, 'My son, will you have an apple?' but she gave him a wicked look. 'Mother,' said the boy, 'how dreadful you look! Yes, give me an apple.' The thought came to her that she would kill him. 'Come with me,' she said, and she lifted up the lid of the chest; 'take one out for yourself.' And as he bent over to do so, the evil spirit urged her, and crash! down went the lid, and off went the little boy's head. Then she was overwhelmed with fear at the thought of what she had done. 'If only I can prevent anyone knowing that I did it,' she thought. So she went upstairs to her room, and took a white handkerchief out of her top drawer; then she set the boy's head again on his shoulders, and bound it with the handkerchief so that nothing could be seen, and placed him on a chair by the door with an apple in his hand.

Soon after this, little Marleen came up to her mother who was stirring a pot of boiling water over the fire, and said, 'Mother, brother is sitting by the door with an apple in his hand, and he looks so pale; and when I asked him to give me the apple, he did not answer, and that frightened me.'

'Go to him again,' said her mother, 'and if he does not answer, give him a box on the ear.' So little Marleen went, and said, 'Brother, give me that apple,' but he did not say a word; then she gave him a box on the ear, and his head rolled off. She was so terrified at this, that she ran crying and screaming to her mother. 'Oh!' she said, 'I have knocked off brother's head,' and then she wept and wept, and nothing would stop her.

'What have you done!' said her mother, 'but no one must know about it, so you must keep silence; what is done can't be undone; we will make him into puddings.' And she took the little boy and cut him up, made him into puddings, and put him in the pot. But Marleen stood looking on, and wept and wept, and her tears fell into the pot, so that there was no need of salt.

Presently the father came home and sat down to his dinner; he asked, 'Where is my son?' The mother said nothing, but gave him a large dish of black pudding, and Marleen still wept without ceasing.

The father again asked, 'Where is my son?'

'Oh,' answered the wife, 'he is gone into the country to his mother's great uncle; he is going to stay there some time.'

'What has he gone there for, and he never even said goodbye to me!'

'Well, he likes being there, and he told me he should be away quite six weeks; he is well looked after there.'

'I feel very unhappy about it,' said the husband, 'in case it should not be all right, and he ought to have said goodbye to me.'

With this he went on with his dinner, and said, 'Little Marleen, why do you weep? Brother will soon be back.' Then he asked his wife for more pudding, and as he ate, he threw the bones under the table.

Little Marleen went upstairs and took her best silk handkerchief out of her bottom drawer, and in it she wrapped all the bones from under the table and carried them outside, and all the time she did nothing but weep. Then she laid them in the green grass under the juniper- tree, and she had no sooner done so, then all her sadness seemed to leave her, and she wept no more. And now the juniper-tree began to move, and the branches waved backwards and forwards, first away from one another, and then together again, as it might be someone clapping their hands for joy. After this a mist came round the tree, and in the midst of it there was a burning as of fire, and out of the fire there flew a beautiful bird, that rose high into the air, singing magnificently, and when it could no more be seen, the juniper-tree stood there as before, and the silk handkerchief and the bones were gone.

Little Marleen now felt as lighthearted and happy as if her brother were still alive, and she went back to the house and sat down cheerfully to the table and ate.

The bird flew away and alighted on the house of a goldsmith and began to sing:

'My mother killed her little son; My father grieved when I was gone; My sister loved me best of all; She laid her kerchief over me, And took my bones that they might lie Underneath the juniper-tree Kywitt, Kywitt, what a beautiful bird am I!'

The goldsmith was in his workshop making a gold chain, when he heard the song of the bird on his roof. He thought it so beautiful that he got up and ran out, and as he crossed the threshold he lost one of his slippers. But he ran on into the middle of the street, with a slipper on one foot and a sock on the other; he still had on his apron, and still held the gold chain and the pincers in his hands, and so he stood gazing up at the bird, while the sun came shining brightly down on the street.

'Bird,' he said, 'how beautifully you sing! Sing me that song again.'

'Nay,' said the bird, 'I do not sing twice for nothing. Give that gold chain, and I will sing it you again.'

'Here is the chain, take it,' said the goldsmith. 'Only sing me that again.'

The bird flew down and took the gold chain in his right claw, and then he alighted again in front of the goldsmith and sang:

'My mother killed her little son; My father grieved when I was gone; My sister loved me best of all; She laid her kerchief over me, And took my bones that they might lie Underneath the juniper-tree Kywitt, Kywitt, what a beautiful bird am I!'

Then he flew away, and settled on the roof of a shoemaker's house and sang:

'My mother killed her little son; My father grieved when I was gone; My sister loved me best of all; She laid her kerchief over me, And took my bones that they might lie Underneath the juniper-tree Kywitt, Kywitt, what a beautiful bird am I!'

The shoemaker heard him, and he jumped up and ran out in his shirt- sleeves, and stood looking up at the bird on the roof with his hand over his eyes to keep himself from being blinded by the sun.

'Bird,' he said, 'how beautifully you sing!' Then he called through the door to his wife: 'Wife, come out; here is a bird, come and look at it and hear how beautifully it sings.' Then he called his daughter and the children, then the apprentices, girls and boys, and they all ran up the street to look at the bird, and saw how splendid it was with its red and green feathers, and its neck like burnished gold, and eyes like two bright stars in its head.

'Bird,' said the shoemaker, 'sing me that song again.'

'Nay,' answered the bird, 'I do not sing twice for nothing; you must give me something.'

'Wife,' said the man, 'go into the garret; on the upper shelf you will see a pair of red shoes; bring them to me.' The wife went in and fetched the shoes.

'There, bird,' said the shoemaker, 'now sing me that song again.'

The bird flew down and took the red shoes in his left claw, and then he went back to the roof and sang:

'My mother killed her little son; My father grieved when I was gone; My sister loved me best of all; She laid her kerchief over me, And took my bones that they might lie Underneath the juniper-tree Kywitt, Kywitt, what a beautiful bird am I!'

When he had finished, he flew away. He had the chain in his right claw and the shoes in his left, and he flew right away to a mill, and the mill went 'Click clack, click clack, click clack.' Inside the mill were twenty of the miller's men hewing a stone, and as they went 'Hick hack, hick hack, hick hack,' the mill went 'Click clack, click clack, click clack.'

The bird settled on a lime-tree in front of the mill and sang:

'My mother killed her little son;

then one of the men left off,

My father grieved when I was gone;

two more men left off and listened,

My sister loved me best of all;

then four more left off,

She laid her kerchief over me, And took my bones that they might lie

now there were only eight at work,

Underneath

And now only five,

the juniper-tree.

and now only one,

Kywitt, Kywitt, what a beautiful bird am I!'

then he looked up and the last one had left off work.

'Bird,' he said, 'what a beautiful song that is you sing! Let me hear it too; sing it again.'

'Nay,' answered the bird, 'I do not sing twice for nothing; give me that millstone, and I will sing it again.'

'If it belonged to me alone,' said the man, 'you should have it.'

'Yes, yes,' said the others: 'if he will sing again, he can have it.'

The bird came down, and all the twenty millers set to and lifted up the stone with a beam; then the bird put his head through the hole and took the stone round his neck like a collar, and flew back with it to the tree and sang--

'My mother killed her little son; My father grieved when I was gone; My sister loved me best of all; She laid her kerchief over me, And took my bones that they might lie Underneath the juniper-tree Kywitt, Kywitt, what a beautiful bird am I!'

And when he had finished his song, he spread his wings, and with the chain in his right claw, the shoes in his left, and the millstone round his neck, he flew right away to his father's house.

The father, the mother, and little Marleen were having their dinner.

'How lighthearted I feel,' said the father, 'so pleased and cheerful.'

'And I,' said the mother, 'I feel so uneasy, as if a heavy thunderstorm were coming.'

But little Marleen sat and wept and wept.

Then the bird came flying towards the house and settled on the roof.

'I do feel so happy,' said the father, 'and how beautifully the sun shines; I feel just as if I were going to see an old friend again.'

'Ah!' said the wife, 'and I am so full of distress and uneasiness that my teeth chatter, and I feel as if there were a fire in my veins,' and she tore open her dress; and all the while little Marleen sat in the corner and wept, and the plate on her knees was wet with her tears.

The bird now flew to the juniper-tree and began singing:

'My mother killed her little son;

the mother shut her eyes and her ears, that she might see and hear nothing, but there was a roaring sound in her ears like that of a violent storm, and in her eyes a burning and flashing like lightning:

My father grieved when I was gone;

'Look, mother,' said the man, 'at the beautiful bird that is singing so magnificently; and how warm and bright the sun is, and what a delicious scent of spice in the air!'

My sister loved me best of all;

then little Marleen laid her head down on her knees and sobbed.

'I must go outside and see the bird nearer,' said the man.

'Ah, do not go!' cried the wife. 'I feel as if the whole house were in flames!'

But the man went out and looked at the bird.

She laid her kerchief over me, And took my bones that they might lie Underneath the juniper-tree Kywitt, Kywitt, what a beautiful bird am I!'

With that the bird let fall the gold chain, and it fell just round the man's neck, so that it fitted him exactly.

He went inside, and said, 'See, what a splendid bird that is; he has given me this beautiful gold chain, and looks so beautiful himself.'

But the wife was in such fear and trouble, that she fell on the floor, and her cap fell from her head.

Then the bird began again:

'My mother killed her little son;

'Ah me!' cried the wife, 'if I were but a thousand feet beneath the earth, that I might not hear that song.'

My father grieved when I was gone;

then the woman fell down again as if dead.

My sister loved me best of all;

'Well,' said little Marleen, 'I will go out too and see if the bird will give me anything.'

So she went out.

She laid her kerchief over me, And took my bones that they might lie

and he threw down the shoes to her,

Underneath the juniper-tree Kywitt, Kywitt, what a beautiful bird am I!'

And she now felt quite happy and lighthearted; she put on the shoes and danced and jumped about in them. 'I was so miserable,' she said, 'when I came out, but that has all passed away; that is indeed a splendid bird, and he has given me a pair of red shoes.'

The wife sprang up, with her hair standing out from her head like flames of fire. 'Then I will go out too,' she said, 'and see if it will lighten my misery, for I feel as if the world were coming to an end.'

But as she crossed the threshold, crash! the bird threw the millstone down on her head, and she was crushed to death.

The father and little Marleen heard the sound and ran out, but they only saw mist and flame and fire rising from the spot, and when these had passed, there stood the little brother, and he took the father and little Marleen by the hand; then they all three rejoiced, and went inside together and sat down to their dinners and ate.

community logo
Join the Matt Fradd Community
To read more articles like this, sign up and join my community today
7
What else you may like…
Videos
Podcasts
Posts
Articles
The Importance of Play - Fr. Gregory Pine, O.P.

Why should we cultivate leisure in our lives and how do we go about it? By the same token, how do we justify what can seem like a waste of time? Tune in to hear Fr. Gregory's takes on humane standards of flourishing that can save you some of the sorrow of the workday world : )

00:21:41
February 17, 2025
Fr Seraphim DESTROYS Matt Fradd
00:00:44
Spiritual Direction - Trying to Make Sense of a Miserable Experience - Fr. Gregory Pine, O.P.

This past Friday, my flight back to DC from Raleigh was delayed some eight hours in total. While at first I was able to cope, in the end I got to feeling pretty tender. In the midst of silly circumstances, what resources did I have -- do you have -- for navigating the trials of life? Watch to find out : )

00:19:02
Simple NEW Lofi Song

Working on an entire album of lofi music. Here's one of those songs. Album should drop next week. THEN, a couple of weeks after that we hope to have our 24/7 stream up and running.

Simple NEW Lofi Song
December 01, 2022
Day 5 of Advent

THE ERROR OF ARIUS ABOUT THE INCARNATION

In their eagerness to proclaim the unity of God and man in Christ, some heretics went to the opposite extreme and taught that not only was there one person, but also a single nature, in God and man. This error took its rise from Arius. To defend his position that those scriptural passages where Christ is represented as being inferior to the Father, must refer to the Son of God Himself, regarded in His assuming nature, Arius taught that in Christ there is no other soul than the Word of God who, he maintained, took the place of the soul in Christ’s body. Thus when Christ says, in John 14:28, “The Father is greater than I,” or when He is introduced as praying or as being sad, such matters are to be referred to the very nature of the Son of God. If this were so, the union of God’s Son with man would be effected not only in the person, but also in the nature. For, as we know, the unity of human nature arises from the union of soul and body.

The...

Day 5 of Advent
November 27, 2022
Day 1 of Advent

RESTORATION OF MAN BY GOD THROUGH THE INCARNATION

We indicated above that the reparation of human nature could not be effected either by Adam or by any other purely human being. For no individual man ever occupied a position of pre-eminence over the whole of nature; nor can any mere man be the cause of grace. The same reasoning shows that not even an angel could be the author of man’s restoration. An angel cannot be the cause of grace, just as he cannot be man’s recompense with regard to the ultimate perfection of beatitude, to which man was to be recalled. In this matter of beatitude angels and men are on a footing of equality. Nothing remains, therefore, but that such restoration could be effected by God alone.

But if God had decided to restore man solely by an act of His will and power, the order of divine justice would not have been observed. justice demands satisfaction for sin. But God cannot render satisfaction, just as He cannot merit. Such a service pertains to one who ...

Day 1 of Advent

My wife and I had a miscarriage today. We decided to name the child,

Caelum Spes Lewis.

Please pray. And thank you for your prayers.

Quote of the Day
"Let us thank God for having called us to His holy faith. It is a great gift, and the number of those who thank God for it is small."
St. Alphonsus Liguori

Today's Meditation
“[The] ultimate end of man we call beatitude. For a man’s happiness or beatitude consists in the vision whereby he sees God in His essence. Of course, man is far below God in the perfection of his beatitude. For God has this beatitude by His very nature, whereas man attains beatitude by being admitted to a share in the divine light.”
—St. Thomas Aquinas, p. 119

Daily Verse
"Peter [said] to them, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the holy Spirit. For the promise is made to you and to your children and to all those far off, whomever the Lord our God will call."" Acts 2:38-39

St. Margaret of Cortona
Saint of the Day
St. Margaret of Cortona (1247-1297) was born in Tuscany, Italy, the only child of a ...

Any other ladies in here doing Fiat 90? We’re supposed to be fasting and obstaining from worldly pleasures. Well I thought I’d cheat today and this is how it went 😂

post photo preview
February 09, 2025
post photo preview
Saying Stuff I Regret (& 10 Reflections from the Saints)

A few times over the past month, I’ve said things I’ve regretted. Probably more than a few times, I’ve said things I should regret but don’t—either because I haven’t realized they were regrettable or because I’ve already forgotten them.

And when you have a large YouTube channel like I do, those regrets can feel all the more magnified. It’s one thing to say something thoughtless or stupid in a private conversation, but it’s another to have your words out there permanently for thousands—sometimes millions—of people to hear. I also am embarrassed to admit—despite the countless teachings of the saints, which we’ll get into below—that I don’t often reflect on just how powerful speech really is. Fr. Basil Nortz, says, “speech is one of the noble prerogatives of our human nature. It is a great dignity, and like all great dignities, it carries a great responsibility.” But that, right there. That sentiment? I almost never think about that.

I know, in principle, that words shape reality, relationships, and even our own souls. But I don’t think I’ve ever, for a sustained period, deliberately refrained from speaking while around other people. The idea of choosing silence—of being intentional about when to speak and when not to—often feels foreign to me. Mea culpa.

I want to get better at this.

St. James, in one of the most striking passages in the New Testament, warns:

"If anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body... The tongue is a fire, a world of unrighteousness... It is a restless evil, full of deadly poison." (James 3:2, 6, 8)

Or what about this from our Blessed Lord:

“I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.” (Matthew 12:36-37)

Nervous yet?

Our speech can build up or destroy, lead others to truth or error, and even shape the kind of people we become. The saints, in their wisdom, saw both the necessity of guarding our tongues and the spiritual power of silence. Their words challenge us to rethink how we use speech and to embrace silence as a means of growing in virtue.

Here are ten insights from the saints on the importance of guarding our tongues and cultivating holy silence. Let me know which one struck you below.

  1. St. John of the Cross: “What we need most in order to make progress is to be silent before this great God with our appetite and with our tongue, for the language he best hears is silent love.” (Sayings of Light and Love, n. 132)

  2. St. Faustina: “In order to hear the voice of God, one has to have silence in one's soul and to keep silence; not a gloomy silence but an interior silence; that is to say, recollection in God.” (Diary of St. Faustina, n. 118)

  3. St. Benedict: “Speaking and teaching are the master's task; the disciple is to be silent and listen.” (Rule of St. Benedict, Ch. 6, "Restraint of Speech")

  4. St. Francis de Sales: “Speak only when it is more beneficial than silence.” (Introduction to the Devout Life, Part III, Ch. 30)

  5. St. Augustine: “The tongue should be restrained, like steam in a pot, so that words do not boil over rashly.” (Exposition on Psalm 39)

  6. St. Thomas Aquinas: “A man’s speech is good insofar as it is ordered to good.” (Summa Theologica, II-II, q. 110, a. 1)

  7. St. Teresa of Ávila: “I could not understand what good it did to keep filling the world with words.” (The Way of Perfection, Ch. 20)

  8. St. Arsenius the Great: “I have often regretted the words I have spoken, but I have never regretted my silence.” (Sayings of the Desert Fathers, Arsenius 13)

  9. St. Isaac the Syrian: “Love silence above all things, because it brings you near to fruit that the tongue cannot express.” (Ascetical Homilies, Homily 64)

  10. St. Basil the Great: “Speech is the organ of this present world, but silence is the mystery of the world to come.” (Homily on Psalm 28)

Okay. Now I’m going to go inside (I’m writing this out on my porch) and try to implement point number 4. Pray for me, please. And I’ll pray my rosary tonight for all who will read this.

 

Read full Article
January 03, 2025
post photo preview
Did the Early Church Recognize the Pope’s Authority? A Socratic Dialogue You Can’t Ignore

Below is an imagined Socratic dialogue between a Catholic (Leo) and a Protestant (Martin). It is not intended to be an exhaustive argument but rather to help Catholics see that there is strong Patristic evidence for the early Church's belief in the authority of the Pope.

Special thanks to Madeline McCourt for her assistance in editing this article.

 


 

Martin: I’ve heard it said that the early Church gave unique authority to the Bishop of Rome, but honestly, I just don’t see it. To me, it seems like a later development rather than something the early Christians actually believed.

Leo: That’s an understandable concern, and one I’ve heard before. But if we take an honest look at the writings of the early Church Fathers, they seem to say something very different. Let’s start with Ignatius of Antioch. He wrote around A.D. 110 and called the Church of Rome the one that “holds the presidency.” Doesn’t that suggest a kind of leadership role?

Martin: Not necessarily. When Ignatius says that Rome “holds the presidency,” he could be referring to its importance as the capital of the empire, not as some kind of spiritual authority.

Leo: That’s an interesting point, but Ignatius doesn’t frame it that way. He’s writing to a church, not the emperor or the civic authorities. And he specifically praises the Roman Church for its spiritual character, saying it’s “worthy of God, worthy of honor, worthy of blessing.” Moreover, he commends them for teaching others and instructing the faithful. That’s not a description of political power—it’s spiritual authority (Letter to the Romans 1:1, 3:1).

Martin: Even so, Ignatius doesn’t explicitly say that the Roman Church has authority over other churches. He’s being respectful, but respect isn’t the same as submission.

Leo: Fair enough, but let’s consider Pope Clement I. Around A.D. 80, he wrote to the church in Corinth to address a serious dispute. He doesn’t just offer advice—he commands them to reinstate their leaders and warns them that disobedience to his letter would put them in “no small danger.” Clement even claims to be speaking “through the Holy Spirit” (Letter to the Corinthians 1, 58–59, 63). Why would a bishop in Rome have the right to intervene in the internal affairs of a church in Greece unless there was an acknowledged authority?

Martin: Maybe Corinth respected Clement’s wisdom, but that doesn’t mean they recognized him as having jurisdiction over them. He could have been acting as a wise elder, not as a pope.

Leo: That’s possible, but Clement’s tone doesn’t suggest he’s merely offering advice. He writes as someone with the authority to settle the matter definitively. And we see this pattern again with later bishops of Rome. Take Pope Victor, who excommunicated the churches in Asia Minor over the date of Easter. Other bishops appealed for peace, but they didn’t deny that Victor had the authority to make such a decision (Eusebius, Church History 5:23:1–24:11). If the early Church didn’t recognize the authority of the Bishop of Rome, why didn’t they challenge his right to excommunicate?

Only for Supporters
To read the rest of this article and access other paid content, you must be a supporter
Read full Article
December 14, 2024
post photo preview
13 Rules for the Spiritual Life by St. John of the Cross

While reading the Mass readings in my Magnificat this evening, I came across a beautiful excerpt from St. John of the Cross. I won’t share the entire passage, as writing it out would take some time, but it’s the kind of text that reads like a series of aphorisms. The only thing I’ve added are the numbers, to present his words more clearly.

St. John of the Cross, pray for us.

  1. The further you withdraw from earthly things the closer you approach heavenly things.

  2. Whoever knows how to die in all will have life in all.

  3. Abandon evil, do good, and seek peace.

  4. Anyone who complains or grumbles is not perfect, nor even a good Christian.

  5. The humble are those who hide in their own nothingness and know how to abandon themselves to God.

  6. If you desire to be perfect, sell your will, give it to the poor in spirit.

  7. Those who trust in themselves are worse than the devil.

  8. Those who do not love their neighbor abhor God.

  9. Anyone who does things lukewarmly is close to falling.

  10. Whoever flees prayer flees all that is good.

  11. Conquering the tongue is better than fasting on bread and water.

  12. Suffering for Gopd is better than working miracles.

  13. As for trials, the more the better. What does anyone know who doesn’t know how to suffer for Christ.

May the wisdom of St. John of the Cross inspire us to strive for holiness and draw closer to Christ, following his example of humility, prayer, and trust in God. Which of his insights struck you the most?

Read full Article
See More
Available on mobile and TV devices
google store google store app store app store
google store google store app tv store app tv store amazon store amazon store roku store roku store
Powered by Locals