Matt Fradd
Books • Spirituality/Belief • Writing
Whether it is a good idea to quit Twitter?
A Summa article for those considering quitting Twitter
October 19, 2022
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Objection 1. Christians are called to become part of public discourse, to elevate everything for the glory of God. But today much of the public discourse takes place virtually on Twitter. To retreat from a place of virtual discourse would be to fail in one’s duty as a Christian to evangelize. Therefore, a Christian should not quit Twitter.

Objection 2. If a Christian can reach only one soul and help him reject falsehoods and convert to the Christian faith, then his time on Twitter is well spent. Therefore, a Christian should not quit Twitter.

Objection 3. That Twitter steals a Christian’s peace is not a compelling reason to quit it, anymore than it is a compelling reason to quit prison ministry or outreach to the poor because such ministries can also produce anxiety. If we get anxious, we can pray that God brings us peace. Therefore, a Christian should not quit Twitter.

Objection 4. A large following  is a sign of God’s blessing of a Twitter ministry, and to  quit Twitter would be to abandon what God is blessing.

On the contrary, Twitter is a cesspool, and the occasion for distraction, dispersion, emotional turmoil, temptation, and sin. There are good uses of Twitter, but one must be soooo disciplined about his use of the platform (in order not to waste time or fall prey to the traps just mentioned) that it's not clear to me that it's really worth it. 

I answer that, We have to acknowledge the concrete setting and the limitations of human life. It may be the case that you reach someone through Twitter and that Twitter is the only setting in and through which you reach that person. But, by choosing to engage on Twitter, it could be that you fail to reach other people whom you may have met otherwise in person or through other media. 

Further, if  Twitter poses an obstacle to your spiritual integrity/growth, it may in fact keep you from becoming the evangelist God is calling you to be. It's not just a matter of using every means available. Some means make you less fit to use the other means to which God is calling you.

We should let God’s providence be our guide, for God calls each of us to know, love, and serve him in a particular way. Our vocation is to seek out that way as best we can using the right means at the right time with the right people and for the right purpose. While the potential efficacy of engagement on Twitter is a consideration, it is not the only consideration and certainly not the most important consideration. 

Effectively, God is acting in and through the evangelist. He loves those to whom we are sent better than we do. If we want to step into the role of evangelist, it means being honest before the reality of our lives. And part of that reality may be that one experiences Twitter as a hellscape and doesn't want to touch it.

Reply to Objection 1. Evangelization ought to take place in the settings to which God calls us. God promises never to try us beyond our strength. One is often tried beyond his strength on Twitter. This seems to suggest that God is not calling us to evangelization on Twitter.

Reply to Objection 2. Temptation often announces that there are "no other means" to the attainment of a good end than the proposed course of action, that a good end justifies a bad means. This is a falsity told by the Evil One. In the proclamation of the Gospel, our Lord Jesus Christ is the sole mediator of our salvation. He sent us out to evangelize, and our efficacy is based on using good means. Thus, it is better for us not to evangelize through Twitter, lest our efforts be anathema. 

Reply to Objection 3. Human communication takes place in many different settings and circumstances, even one such as Twitter. The question is whether it is an effective setting. Engagement on Twitter often produces anger, outrage, sadness, and anxiety. Not everything that produces a strong emotional response should be shunned, but one should ask whether there are more effective means for accessing the pertinent goods at stake. And, in this instance, critics of Twitter rightly point to the benefits of in-person interaction, telephone, and email over social media and its excesses.

Reply to Objection 4. Post hoc, propter hoc. Katy Perry is the third most-followed person on Twitter. Her stardom is premised on a rejection of her Christian faith. Popularity proves nothing. 

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Day 5 of Advent

THE ERROR OF ARIUS ABOUT THE INCARNATION

In their eagerness to proclaim the unity of God and man in Christ, some heretics went to the opposite extreme and taught that not only was there one person, but also a single nature, in God and man. This error took its rise from Arius. To defend his position that those scriptural passages where Christ is represented as being inferior to the Father, must refer to the Son of God Himself, regarded in His assuming nature, Arius taught that in Christ there is no other soul than the Word of God who, he maintained, took the place of the soul in Christ’s body. Thus when Christ says, in John 14:28, “The Father is greater than I,” or when He is introduced as praying or as being sad, such matters are to be referred to the very nature of the Son of God. If this were so, the union of God’s Son with man would be effected not only in the person, but also in the nature. For, as we know, the unity of human nature arises from the union of soul and body.

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RESTORATION OF MAN BY GOD THROUGH THE INCARNATION

We indicated above that the reparation of human nature could not be effected either by Adam or by any other purely human being. For no individual man ever occupied a position of pre-eminence over the whole of nature; nor can any mere man be the cause of grace. The same reasoning shows that not even an angel could be the author of man’s restoration. An angel cannot be the cause of grace, just as he cannot be man’s recompense with regard to the ultimate perfection of beatitude, to which man was to be recalled. In this matter of beatitude angels and men are on a footing of equality. Nothing remains, therefore, but that such restoration could be effected by God alone.

But if God had decided to restore man solely by an act of His will and power, the order of divine justice would not have been observed. justice demands satisfaction for sin. But God cannot render satisfaction, just as He cannot merit. Such a service pertains to one who ...

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Please pray for me as I prayerfully consider leaving my current job to go work for a local crisis pregnancy center.

Happy feast of Saint Mark! A fine day.

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Looks like he’s getting Baptized. Doesn’t sound like he’s getting baptized by a priest because he said he’s tempted to do it in the Thames.

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Was Jesus an Only Child?

Catholics believe that the Blessed Virgin Mary always remained a virgin. She never had intimate relations with St. Joseph — Jesus being conceived in her womb by the Holy Spirit.

While many Protestants believe in Christ’s miraculous conception, they hold that Mary and Joseph had other children after our Lord was born.

But Scripture, the Church Fathers and even the early Protestant Reformers are against them.

Here’s the evidence that Jesus was indeed Mary’s only child.

The “brothers” of Jesus mentioned in the Gospels are not his blood brothers.
In Matthew 13:55 we read, “Is not this [Jesus] the carpenter’s son? Is not his mother called Mary? And are not his brethren James and Joseph and Simon and Judas?”

Sure sounds like Jesus had siblings!

The first-century Jews used the word “brother” to mean more than blood brothers. It also meant “cousin” and, in some cases, “uncle.” The Hebrew and Aramaic languages don’t have a word for “cousin.”

Scripture confirms that James and Joseph are not Jesus’ blood relatives. In Matthew 27:56, they are identified as the sons of a different Mary than Our Lady.

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Did God Really Command Genocide?

Among atheists, a popular objection to Christianity is the so-called “dark passages” of the Old Testament, wherein God seems to command the slaughtering of an entire people. Even many Christians are troubled by these passages, which include Deut. 20:16-18:

“But in the cities of these peoples that the Lord your God gives you for an inheritance, you shall save alive nothing that breathes, but you shall utterly destroy them, the Hittites and the Amorites, the Canaanites and the Per′izzites, the Hivites and the Jeb′usites, as the Lord your God has commanded; that they may not teach you to do according to all their abominable practices which they have done in the service of their gods, and so to sin against the Lord your God.”

If our Lord is a God of love, why would He command the killing of an entire people, which seems to include non-combatant children and women?

Here are a few explanations:

  1. God has the right to take life. If God has the right to take life, He has the right to deputize others to do so. In other words, He can choose the methods by which He takes life. For example, He sent plagues that probably killed innocent people. He is free to choose the sword as well. While this view is technically correct, it’s probably not the best one to use in a debate with an atheist.
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Answering the Best Pro-Choice Argument

Many times pro-lifers have to convince abortion supporters that the unborn child is a person. Yet some pro-abortionists agree with us on the unborn child’s personhood and dignity. They’ve created another argument to attempt to justify abortion called the Violinist Argument.

In a nutshell, it says that someone can be equal to another but not have the right to their body. To support this point, pro-abortionist author Judith Jarvis Thomson asks you to imagine that you're kidnapped, wake up in a hospital bed and find a violinist attached to you. The violinist will die unless they stay connected to you because you’re the only person in the world with the body type to sustain their life. The doctor says you only have to be connected for nine months.

Thomson argues that although the violinist has equal rights to you, they don’t have the right to use your body without your consent. Therefore, you have the right to unplug them.

According to Thomson, pregnant women have the same right to “unplug” from the child in their womb through abortion.

Here’s why the Violinist Argument fails.

1. In most cases, a woman consented to the act of sex that produced the child.
Generally, most people know that pregnancy is a possible outcome of sex. That’s why when a couple has sex, breaks up, and the woman finds out she’s pregnant, the father has to pay child support. He may not want the child, but he consented to the sex that led to the child’s conception.

In the violinist scenario, you were kidnapped and attached to the musician. You had no idea the misfortune would befall you.

2. Parents have a responsibility to their children.
The violinist is a stranger, so you have no obligation to keep them plugged into you. But parents of an unborn child have an obligation to care for their offspring. They’re not required to do that for a stranger.

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