Matt Fradd
Spirituality/Belief • Books • Writing
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Live Streamed on April 15, 2022 9:00 AM ET
Morning Coffee: The Death of Christ

Lord, have mercy.
Christ, have mercy.

Lord, have mercy.
Christ, hear us.

Christ, graciously hear us.

God, the Father of heaven,
have mercy on us.

God the Son, Redeemer of the world,
Have mercy on us.

God the Holy Spirit,
Have mercy on us.

Holy Trinity, one God,
Have mercy on us.

Jesus, the eternal Wisdom,
Have mercy on us.

Jesus, conversing with men,
Have mercy on us.

Jesus, hated by the world,
Have mercy on us.

Jesus, sold for thirty pieces of silver,
Have mercy on us.

Jesus, prostrate in prayer,
Have mercy on us.

Jesus, strengthened by an angel,
Have mercy on us.

Jesus, agonizing in a bloody sweat,
Have mercy on us.

Jesus, betrayed by Judas with a kiss,
Have mercy on us.

Jesus, bound by the soldiers,
Have mercy on us.

Jesus, forsaken by Your disciples,
Have mercy on us.

Jesus, before Annas and Caiaphas,
Have mercy on us.

Jesus, struck by a servant on the face,
Have mercy on us.

Jesus, accused by false witnesses,
Have mercy on us.

Jesus, declared worthy of death,
Have mercy on us.

Jesus, spat upon in the face,
Have mercy on us.

Jesus, blindfolded,
Have mercy on us.

Jesus, smitten on the cheek,
Have mercy on us.

Jesus, thrice denied by Peter,
Have mercy on us.

Jesus, delivered up to Pilate,
Have mercy on us.

Jesus, despised and mocked by Herod,
Have mercy on us.

Jesus, clothed in a white garment,
Have mercy on us.

Jesus, rejected for Barabbas,
Have mercy on us.

Jesus, torn by scourges,
Have mercy on us.

Jesus, bruised for our sins,
Have mercy on us.

Jesus, regarded as a leper,
Have mercy on us.

Jesus, covered with a purple robe,
Have mercy on us.

Jesus, crowned with thorns,
Have mercy on us.

Jesus, struck with a reed,
Have mercy on us.

Jesus, demanded for crucifixion,
Have mercy on us.

Jesus, condemned to death,
Have mercy on us.

Jesus, given up to Your enemies,
Have mercy on us.

Jesus, laden with the Cross,
Have mercy on us.

Jesus, led as a lamb to the slaughter,
Have mercy on us.

Jesus, stripped of Your garments,
Have mercy on us.

Jesus, fastened with nails to the Cross,
Have mercy on us.

Jesus, wounded for our iniquities,
Have mercy on us.

Jesus, praying for Your murderers,
Have mercy on us.

Jesus, reputed with the wicked,
Have mercy on us.

Jesus, blasphemed on the Cross,
Have mercy on us.

Jesus, reviled by the malefactor,
Have mercy on us.

Jesus, giving Paradise to the thief,
Have mercy on us.

Jesus, commending Saint John to Your Mother as her son,
Have mercy on us.

Jesus, forsaken by Your Father,
Have mercy on us.

Jesus, given gall and vinegar to drink,
Have mercy on us.

Jesus, testifying that all things written concerning You were accomplished,
Have mercy on us.

Jesus, commending Your Spirit into the hands of Your Father,
Have mercy on us.

Jesus, obedient even unto death,
Have mercy on us.

Jesus, pierced with a lance,
Have mercy on us.

Jesus, made a propitiation for us,
Have mercy on us.

Jesus, taken down from the Cross,
Have mercy on us.

Jesus, laid in a sepulcher,
Have mercy on us.

Jesus, rising gloriously from the dead,
Have mercy on us.

Jesus, ascending into heaven,
Have mercy on us.

Jesus, our Advocate with the Father,
Have mercy on us.

Jesus, sending down the Holy Spirit,
Have mercy on us.

Jesus, exalting Your Mother,
Have mercy on us.

Jesus, who shall come to judge the living and the dead,
Have mercy on us.

Be merciful,
spare us, O Lord.

Be merciful,
graciously hear us, O Lord.

From all evil,
deliver us, O Jesus.

From all sin,
deliver us, O Jesus.

From anger, hatred, and every evil will,
deliver us, O Jesus.

From war, famine, and pestilence,
deliver us, O Jesus.

From all dangers of mind and body,
deliver us, O Jesus.

From everlasting death,
deliver us, O Jesus.

Through Your most pure conception,
deliver us, O Jesus.

Through Your miraculous nativity,
deliver us, O Jesus.

Through Your humble circumcision,
deliver us, O Jesus.

Through Your baptism and fasting,
deliver us, O Jesus.

Through Your labors and watchings,
deliver us, O Jesus.

Through Your cruel scourging and crowning,
deliver us, O Jesus.

Through Your thirst, tears, and nakedness,
deliver us, O Jesus.

Through Your precious death and Cross,
deliver us, O Jesus.

Through Your glorious resurrection and ascension,
deliver us, O Jesus.

Through Your sending forth the Holy Spirit, the Paraclete,
deliver us, O Jesus.

On the day of judgment, we sinners,
we beseech You, hear us.

That You would spare us,
we beseech You, hear us.

That You would pardon us,
we beseech You, hear us.

That You would bring us to true penance,
we beseech You, hear us.

That You would pour into our hearts
the grace of the Holy Spirit,
we beseech You, hear us.

That You would defend and propagate Your Church,
we beseech You, hear us.

That You would preserve and increase all societies assembled in Your holy Name,
we beseech You, hear us.

That You would bestow upon us true peace, humility, and charity,
we beseech You, hear us.

That You would give us perseverance in grace and in Your holy service,
we beseech You, hear us.

That You would deliver us from unclean thoughts, the temptations of the devil, and everlasting damnation,
we beseech You, hear us.

That You would unite us to the company of Your Saints,
we beseech You, hear us.

That You would graciously hear us,
we beseech You, hear us.

Lamb of God, You take away the sins of the world;
spare us, O Lord.

Lamb of God, You take away the sins of the world;
graciously hear us, O Lord.

Lamb of God, You take away the sins of the world;
have mercy on us.

Christ hear us.
Christ, graciously hear us.

Lord, have mercy.
Christ, have mercy.

Lord, have mercy.

We adore you, O Christ, and we bless You,
because by Your Holy Cross You have redeemed the world.


Quotes

The cross is the school of love. – St. Maximilian Kolbe

Mount Calvary is the mount of lovers. All love that does not take its origin from the Savior’s passion is foolish and perilous. Unhappy is love without the Savior’s death. Love and death are so mingled in the Savior’s passion that we cannot have one in our hearts without the other. Upon Calvary, we cannot have life without love, or love without the
Redeemer’s death. – St. Francis de Sales

Mount Calvary is the academy of love. – St. Francis de Sales

No one, however weak, is denied a share in the victory of the cross. No one is beyond the help of the prayer of Christ. His prayer brought benefit to the multitude that raged against him. How much more does it bring to those who turn to him in repentance. – St. Leo the Great

As they were looking on, so we too gaze on his wounds as he hangs. We see his blood as he dies. We see the price offered by the redeemer, touch the scars of his resurrection. He bows his head, as if to kiss you. His heart is made bare open, as it were, in love to you. His arms are extended that he may embrace you. His whole body is displayed for your redemption. Ponder how great these things are. Let all this be rightly weighed in your mind: as he was once fixed to the cross in every part of his body for you, so he may now be fixed in every part of your soul. – St. Augustine

The death of the Lord our God should not be a cause of shame for us; rather, it should be our greatest hope, our greatest glory. In taking upon himself the death that he found in us, he has most faithfully promised to give us life in him, such as we cannot have of ourselves. – St. Augustine

God had one son on earth without sin, but never one without suffering. – St. Augustine

The passion of our Lord and Savior Jesus Christ is the hope of glory and a lesson in patience. What may not the hearts of believers promise themselves as the gift of God’s grace, when for their sake God’s only Son, co-eternal with the Father, was not content only to be born as man from human stock but even died at the hands of the men he had created? – St. Augustine

He died, but he vanquished death; in himself he put an end to what we feared; he took it upon himself and he vanquished it, as a mighty hunter he captured and slew the lion. – St. Augustine

How precious the gift of the cross, how splendid to contemplate! In the cross there is no mingling of good and evil, as in the tree of paradise: it is wholly beautiful to behold and good to taste. The fruit of this tree is not death but life, not darkness but light. This tree does not cast us out of paradise, but opens the way for our return. – St. Theodore the Studite

By nothing else except the cross of our Lord Jesus Christ has death been brought low: The sin of our first parent destroyed, hell plundered, resurrection bestowed, the power given us to despise the things of this world, even death itself, the road back to the former blessedness made smooth, the gates of paradise opened, our nature seated at the right hand of God and we made children and heirs of God. By the cross all these things have been set aright…It is a seal that the destroyer may not strike us, a raising up of those who lie fallen, a support for those who stand, a staff for the infirm, a crook for the shepherded, a guide for the wandering,a perfecting of the advanced, salvation for soul and body, a deflector of all evils, a cause of all goods, a destruction of sin, a plant of resurrection, and a tree of eternal life. – St. John Damascene

Looking to Jesus, the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. – St. Paul

But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. – St. Paul

For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. – St. Paul

If you seek patience, you will find no better example than the cross. Great patience occurs in two ways: either when one patiently suffers much, or when one suffers things which one is able to avoid and yet does not avoid. Christ endured much on the cross, and did so patiently, because when he suffered he did not threaten; he was led like a sheep to the slaughter and he did not open his mouth. – St. Thomas Aquinas

If any man would come after me, let him deny himself and take up his cross and follow me. – Jesus Christ

It is not the finest wood that feeds the fire of Divine love, but the wood of the Cross. – St. Ignatius of Loyola

The crosses with which our path through life is strewn associate us with Jesus in the mystery of His crucifixion. – St. John Eudes

Whenever anything disagreeable or displeasing happens to you, remember Christ crucified and be silent.- St. John of the Cross

The road is narrow. He who wishes to travel it more easily must cast off all things and use the cross as his cane. In other words, he must be truly resolved to suffer willingly for the love of God in all things. – St. John of the Cross

O souls! seek a refuge, like pure doves, in the shadow of the crucifix. There mourn the Passion of your divine Spouse, and drawing from your hearts flames of love and rivers of tears, make of them a precious balm with which to anoint the wounds of your Saviour. – St. Paul of the Cross

The Passion of Christ is the greatest and most stupendous work of Divine Love. The greatest and most overwhelming work of God’s love. – St. Paul of the Cross

Oh cherished cross! Through thee my most bitter trials are replete with graces! – St. Paul of the Cross

There is no evil to be faced that Christ does not face with us. There is no enemy that Christ has not already conquered. There is no cross to bear that Christ has not already borne for us, and does not now bear with us. And on the far side of every cross we find the newness of life in the Holy Spirit, that new life which will reach its fulfillment in the resurrection. This is our faith. This is our witness before the world. – St. John Paul II

Our Savior’s passion raises men and women from the depths, lifts them up from the earth, and sets them in the heights. – St. Maximus of Turin

00:29:27
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Day 5 of Advent

THE ERROR OF ARIUS ABOUT THE INCARNATION

In their eagerness to proclaim the unity of God and man in Christ, some heretics went to the opposite extreme and taught that not only was there one person, but also a single nature, in God and man. This error took its rise from Arius. To defend his position that those scriptural passages where Christ is represented as being inferior to the Father, must refer to the Son of God Himself, regarded in His assuming nature, Arius taught that in Christ there is no other soul than the Word of God who, he maintained, took the place of the soul in Christ’s body. Thus when Christ says, in John 14:28, “The Father is greater than I,” or when He is introduced as praying or as being sad, such matters are to be referred to the very nature of the Son of God. If this were so, the union of God’s Son with man would be effected not only in the person, but also in the nature. For, as we know, the unity of human nature arises from the union of soul and body.

The...

Day 5 of Advent
November 27, 2022
Day 1 of Advent

RESTORATION OF MAN BY GOD THROUGH THE INCARNATION

We indicated above that the reparation of human nature could not be effected either by Adam or by any other purely human being. For no individual man ever occupied a position of pre-eminence over the whole of nature; nor can any mere man be the cause of grace. The same reasoning shows that not even an angel could be the author of man’s restoration. An angel cannot be the cause of grace, just as he cannot be man’s recompense with regard to the ultimate perfection of beatitude, to which man was to be recalled. In this matter of beatitude angels and men are on a footing of equality. Nothing remains, therefore, but that such restoration could be effected by God alone.

But if God had decided to restore man solely by an act of His will and power, the order of divine justice would not have been observed. justice demands satisfaction for sin. But God cannot render satisfaction, just as He cannot merit. Such a service pertains to one who ...

Day 1 of Advent

Hello, in need of prayers. ER visit found a large 7+ cm Mass on my liver and I'm scared. My wife just went into remission from Stage 3 breast cancer. I'm not strong like she is.

A Facebook friend posted this, and I thought it was an interesting perspective worthy of thinking about:

I saw an Instagram reel a few days ago, and I can’t get it out of my mind. It said “realizing that social media is the new roof that David stood on to look at Bathsheba”

I used to wonder why David fell. He’s known as the man after God’s own heart.

But honestly, I get it now because I’ve seen the rooftop and it just looks different now. See, David walked the rooftop. We just scroll ours. He looked down from the palace. We look down from the feed.

When David stood on his rooftop and saw Bathsheba, it wasn’t just about lust, it was about entitlement, unchecked desire, and the illusion of access to someone else’s life. He saw something beautiful that wasn’t his, and instead of turning away, he let that vision take root in his heart.

Today, we don’t need rooftops.
We have feeds, stories, reels, and endless scrolling.

Social media has become the new rooftop ...

Livestream on Locals w/ Cameron Fradd TONIGHT!

We will sit down to talk about growing in holiness as a family. This will be just for Locals supporters. Stay tuned. Will stream in about 45 min!

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Welcome to Locals!

A big and hearty welcome to all who have joined our Locals community!

Here's what to expect:

  1.  Interviews one week early (before they hit Youtube)
  2. The opportunity to ask my guests questions
  3. Exclusive biweekly spiritual direction videos from Fr. Pine
  4. Access to video courses such as:
  • 7 part series on St. Augustine's Confessions by Dr Chad Engelland (here).
  • 5 Part series on Salvation History by Dr Andrew Swafford (here).
  • 5 Part series on Flannery O'Connor by Fr Damian Ferrence (here).
  • 6 Part series on Love and Responsibility by Christopher West & Matt Fradd (here).
  • 5 Part Series o Aquinas' 5 ways by Dr. Ed Feser (here).

5. Occasional livestreams with me.

6. Knowing that you're supporting the work of Pints With Aquinas.

Thanks!

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Pope Leo XIV’s First Homily: Simple, Profound, and Centered on Christ

Pope Leo XIV delivered this homily during the Missa Pro Ecclesia—his first as Supreme Pontiff—celebrated with the College of Cardinals in the Sistine Chapel on May 9. What a profound grace it is to witness a new pope begin his ministry not with self-reference or strategy, but with a clear and humble proclamation of Jesus Christ. This homily is striking in its simplicity and depth: centered entirely on the Lord, rooted in Scripture and tradition, and radiant with the joy and seriousness of someone who knows he now bears the cross (and keys) of Peter.


I’ll begin with a word in English, then the rest is Italian. But I want to repeat the words from the responsorial psalm: “I will sing a new song to the Lord, because he has done marvels.” And indeed, not just with me, but with all of us, my brother cardinals. As we celebrate this morning, I invite you to recognize the marvels that the Lord has done, the blessings that the Lord continues to pour out upon all of us. Through the ministry of Peter, you have called me to carry that cross and to be blessed with that mission. And I know that I can rely on each and every one of you to walk with me as we continue as a church, as a community of friends of Jesus, as believers, to announce the good news, to announce the Gospel.

“You are the Christ, the Son of the living God” (Mt 16:16). In these words, Peter, asked by the Master, together with the other disciples, about his faith in him, expressed the patrimony that the church, through the apostolic succession, has preserved, deepened and handed on for two thousand years.

Jesus is the Christ, the Son of the living God: the one Saviour, who alone reveals the face of the Father.

In him, God, in order to make himself close and accessible to men and women, revealed himself to us in the trusting eyes of a child, in the lively mind of a young person and in the mature features of a man (cf. “Gaudium et Spes,” No. 22), finally appearing to his disciples after the resurrection with his glorious body. He thus showed us a model of human holiness that we can all imitate, together with the promise of an eternal destiny that transcends all our limits and abilities.

Peter, in his response, understands both of these things: the gift of God and the path to follow in order to allow himself to be changed by that gift. They are two inseparable aspects of salvation entrusted to the church to be proclaimed for the good of the human race. Indeed, they are entrusted to us, who were chosen by him before we were formed in our mothers’ wombs (cf. Jer 1:5), reborn in the waters of Baptism and, surpassing our limitations and with no merit of our own, brought here and sent forth from here, so that the Gospel might be proclaimed to every creature (cf. Mk 16:15).

In a particular way, God has called me by your election to succeed the Prince of the Apostles, and has entrusted this treasure to me so that, with his help, I may be its faithful administrator (cf. 1 Cor 4:2) for the sake of the entire mystical Body of the church. He has done so in order that she may be ever more fully a city set on a hill (cf. Rev 21:10), an ark of salvation sailing through the waters of history and a beacon that illumines the dark nights of this world. And this, not so much through the magnificence of her structures or the grandeur of her buildings – like the monuments among which we find ourselves – but rather through the holiness of her members. For we are the people whom God has chosen as his own, so that we may declare the wonderful deeds of him who called us out of darkness into his marvellous light (cf. 1 Pet 2:9).

Peter, however, makes his profession of faith in reply to a specific question: “Who do people say that the Son of Man is?” (Mt 16:13). The question is not insignificant. It concerns an essential aspect of our ministry, namely, the world in which we live, with its limitations and its potential, its questions and its convictions.

“Who do people say that the Son of Man is?” If we reflect on the scene we are considering, we might find two possible answers, which characterize two different attitudes.

First, there is the world’s response. Matthew tells us that this conversation between Jesus and his disciples takes place in the beautiful town of Caesarea Philippi, filled with luxurious palaces, set in a magnificent natural landscape at the foot of Mount Hermon, but also a place of cruel power plays and the scene of betrayals and infidelity. This setting speaks to us of a world that considers Jesus a completely insignificant person, at best someone with an unusual and striking way of speaking and acting. And so, once his presence becomes irksome because of his demands for honesty and his stern moral requirements, this “world” will not hesitate to reject and eliminate him.

Then there is the other possible response to Jesus’ question: that of ordinary people. For them, the Nazarene is not a charlatan, but an upright man, one who has courage, who speaks well and says the right things, like other great prophets in the history of Israel. That is why they follow him, at least for as long as they can do so without too much risk or inconvenience. Yet to them he is only a man, and therefore, in times of danger, during his passion, they too abandon him and depart disappointed.

What is striking about these two attitudes is their relevance today. They embody notions that we could easily find on the lips of many men and women in our own time, even if, while essentially identical, they are expressed in different languages.

Even today, there are many settings in which the Christian faith is considered absurd, meant for the weak and unintelligent. Settings where other securities are preferred, like technology, money, success, power, or pleasure.

These are contexts where it is not easy to preach the Gospel and bear witness to its truth, where believers are mocked, opposed, despised or at best tolerated and pitied. Yet, precisely for this reason, they are the places where our missionary outreach is desperately needed. A lack of faith is often tragically accompanied by the loss of meaning in life, the neglect of mercy, appalling violations of human dignity, the crisis of the family and so many other wounds that afflict our society. And these are not few.

Today, too, there are many settings in which Jesus, although appreciated as a man, is reduced to a kind of charismatic leader or superman. This is true not only among non-believers but also among many baptized Christians, who thus end up living, at this level, in a state of practical atheism.

This is the world that has been entrusted to us, a world in which, as Pope Francis taught us so many times, we are called to bear witness to our joyful faith in Jesus the Saviour. Therefore, it is essential that we, too, repeat, with Peter: “You are the Christ, the Son of the living God” (Mt 16:16).

It is essential to do this, first of all, in our personal relationship with the Lord, in our commitment to a daily journey of conversion. Then, to do so as a church, experiencing together our fidelity to the Lord and bringing the Good News to all (cf. “Lumen Gentium,” No. 1).

I say this first of all to myself, as the Successor of Peter, as I begin my mission as bishop of Rome and, according to the well-known expression of St. Ignatius of Antioch, am called to preside in charity over the universal church (cf. Letter to the Romans, Prologue). St. Ignatius, who was led in chains to this city, the place of his impending sacrifice, wrote to the Christians there: “Then I will truly be a disciple of Jesus Christ, when the world no longer sees my body” (Letter to the Romans, IV, 1). Ignatius was speaking about being devoured by wild beasts in the arena—and so it happened—but his words apply more generally to an indispensable commitment for all those in the church who exercise a ministry of authority. It is to move aside so that Christ may remain, to make oneself small so that he may be known and glorified (cf. Jn 3:30), to spend oneself to the utmost so that all may have the opportunity to know and love him.

May God grant me this grace, today and always, through the loving intercession of Mary, Mother of the church.

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3 Medium Sized Announcements!

Hey friends,

If you’re new here—welcome. Really. I know it sounds cliché, but I mean it: I couldn’t do any of this without your support, and I’m deeply grateful for it.

Alright, here’s a quick update on what’s coming up:

Starting June 1st, my family and I will be heading to Austria for two and a half months. While we’re there, I’ll be working on three major projects that I’m really excited about:

1. A Pints With Aquinas App

I could go on and on about this, but I’ll restrain myself—for now. Just know it’s coming, and it’s going to be awesome. As a Locals supporter, you’ll get access to everything inside the app (and yes, it’ll include even more than what’s currently on Locals). We want to release it at the beginning of 2026.

2. A Book: Jesus Our Refuge

This is a book I’ve felt called to write for years, and a recent conversation with John Eldredge finally pushed me over the edge. Here’s the part I’m most excited about: this book won’t earn me a cent.
Instead, I’ll be hosting events—both in the U.S. and internationally—where every single person who attends will receive a copy for free. It’s a message I want in as many hands as possible.

Here's a rough concept for the front cover:

a rough draft of the book cover

3. A New Book of Socratic Dialogues

A publisher (I’ll keep the name quiet for now) has invited me to write a book of Socratic dialogues making the case that Christianity is true. If you’ve enjoyed the dialogues I have published from time to time here and on Substack, you'll love this.

Now, if you’re anything like me, lying in a chair doing nothing sounds nice—for about 10 minutes. I need structure and rhythm. So while in Austria, I’ll be spending my mornings writing and working with those who will help develop the app.

That’s the plan. Thanks again for being here.

More soon,
Matt

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