Matt Fradd
Spirituality/Belief • Books • Writing
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Live Streamed on April 15, 2022 9:00 AM ET
Morning Coffee: The Death of Christ

Lord, have mercy.
Christ, have mercy.

Lord, have mercy.
Christ, hear us.

Christ, graciously hear us.

God, the Father of heaven,
have mercy on us.

God the Son, Redeemer of the world,
Have mercy on us.

God the Holy Spirit,
Have mercy on us.

Holy Trinity, one God,
Have mercy on us.

Jesus, the eternal Wisdom,
Have mercy on us.

Jesus, conversing with men,
Have mercy on us.

Jesus, hated by the world,
Have mercy on us.

Jesus, sold for thirty pieces of silver,
Have mercy on us.

Jesus, prostrate in prayer,
Have mercy on us.

Jesus, strengthened by an angel,
Have mercy on us.

Jesus, agonizing in a bloody sweat,
Have mercy on us.

Jesus, betrayed by Judas with a kiss,
Have mercy on us.

Jesus, bound by the soldiers,
Have mercy on us.

Jesus, forsaken by Your disciples,
Have mercy on us.

Jesus, before Annas and Caiaphas,
Have mercy on us.

Jesus, struck by a servant on the face,
Have mercy on us.

Jesus, accused by false witnesses,
Have mercy on us.

Jesus, declared worthy of death,
Have mercy on us.

Jesus, spat upon in the face,
Have mercy on us.

Jesus, blindfolded,
Have mercy on us.

Jesus, smitten on the cheek,
Have mercy on us.

Jesus, thrice denied by Peter,
Have mercy on us.

Jesus, delivered up to Pilate,
Have mercy on us.

Jesus, despised and mocked by Herod,
Have mercy on us.

Jesus, clothed in a white garment,
Have mercy on us.

Jesus, rejected for Barabbas,
Have mercy on us.

Jesus, torn by scourges,
Have mercy on us.

Jesus, bruised for our sins,
Have mercy on us.

Jesus, regarded as a leper,
Have mercy on us.

Jesus, covered with a purple robe,
Have mercy on us.

Jesus, crowned with thorns,
Have mercy on us.

Jesus, struck with a reed,
Have mercy on us.

Jesus, demanded for crucifixion,
Have mercy on us.

Jesus, condemned to death,
Have mercy on us.

Jesus, given up to Your enemies,
Have mercy on us.

Jesus, laden with the Cross,
Have mercy on us.

Jesus, led as a lamb to the slaughter,
Have mercy on us.

Jesus, stripped of Your garments,
Have mercy on us.

Jesus, fastened with nails to the Cross,
Have mercy on us.

Jesus, wounded for our iniquities,
Have mercy on us.

Jesus, praying for Your murderers,
Have mercy on us.

Jesus, reputed with the wicked,
Have mercy on us.

Jesus, blasphemed on the Cross,
Have mercy on us.

Jesus, reviled by the malefactor,
Have mercy on us.

Jesus, giving Paradise to the thief,
Have mercy on us.

Jesus, commending Saint John to Your Mother as her son,
Have mercy on us.

Jesus, forsaken by Your Father,
Have mercy on us.

Jesus, given gall and vinegar to drink,
Have mercy on us.

Jesus, testifying that all things written concerning You were accomplished,
Have mercy on us.

Jesus, commending Your Spirit into the hands of Your Father,
Have mercy on us.

Jesus, obedient even unto death,
Have mercy on us.

Jesus, pierced with a lance,
Have mercy on us.

Jesus, made a propitiation for us,
Have mercy on us.

Jesus, taken down from the Cross,
Have mercy on us.

Jesus, laid in a sepulcher,
Have mercy on us.

Jesus, rising gloriously from the dead,
Have mercy on us.

Jesus, ascending into heaven,
Have mercy on us.

Jesus, our Advocate with the Father,
Have mercy on us.

Jesus, sending down the Holy Spirit,
Have mercy on us.

Jesus, exalting Your Mother,
Have mercy on us.

Jesus, who shall come to judge the living and the dead,
Have mercy on us.

Be merciful,
spare us, O Lord.

Be merciful,
graciously hear us, O Lord.

From all evil,
deliver us, O Jesus.

From all sin,
deliver us, O Jesus.

From anger, hatred, and every evil will,
deliver us, O Jesus.

From war, famine, and pestilence,
deliver us, O Jesus.

From all dangers of mind and body,
deliver us, O Jesus.

From everlasting death,
deliver us, O Jesus.

Through Your most pure conception,
deliver us, O Jesus.

Through Your miraculous nativity,
deliver us, O Jesus.

Through Your humble circumcision,
deliver us, O Jesus.

Through Your baptism and fasting,
deliver us, O Jesus.

Through Your labors and watchings,
deliver us, O Jesus.

Through Your cruel scourging and crowning,
deliver us, O Jesus.

Through Your thirst, tears, and nakedness,
deliver us, O Jesus.

Through Your precious death and Cross,
deliver us, O Jesus.

Through Your glorious resurrection and ascension,
deliver us, O Jesus.

Through Your sending forth the Holy Spirit, the Paraclete,
deliver us, O Jesus.

On the day of judgment, we sinners,
we beseech You, hear us.

That You would spare us,
we beseech You, hear us.

That You would pardon us,
we beseech You, hear us.

That You would bring us to true penance,
we beseech You, hear us.

That You would pour into our hearts
the grace of the Holy Spirit,
we beseech You, hear us.

That You would defend and propagate Your Church,
we beseech You, hear us.

That You would preserve and increase all societies assembled in Your holy Name,
we beseech You, hear us.

That You would bestow upon us true peace, humility, and charity,
we beseech You, hear us.

That You would give us perseverance in grace and in Your holy service,
we beseech You, hear us.

That You would deliver us from unclean thoughts, the temptations of the devil, and everlasting damnation,
we beseech You, hear us.

That You would unite us to the company of Your Saints,
we beseech You, hear us.

That You would graciously hear us,
we beseech You, hear us.

Lamb of God, You take away the sins of the world;
spare us, O Lord.

Lamb of God, You take away the sins of the world;
graciously hear us, O Lord.

Lamb of God, You take away the sins of the world;
have mercy on us.

Christ hear us.
Christ, graciously hear us.

Lord, have mercy.
Christ, have mercy.

Lord, have mercy.

We adore you, O Christ, and we bless You,
because by Your Holy Cross You have redeemed the world.


Quotes

The cross is the school of love. – St. Maximilian Kolbe

Mount Calvary is the mount of lovers. All love that does not take its origin from the Savior’s passion is foolish and perilous. Unhappy is love without the Savior’s death. Love and death are so mingled in the Savior’s passion that we cannot have one in our hearts without the other. Upon Calvary, we cannot have life without love, or love without the
Redeemer’s death. – St. Francis de Sales

Mount Calvary is the academy of love. – St. Francis de Sales

No one, however weak, is denied a share in the victory of the cross. No one is beyond the help of the prayer of Christ. His prayer brought benefit to the multitude that raged against him. How much more does it bring to those who turn to him in repentance. – St. Leo the Great

As they were looking on, so we too gaze on his wounds as he hangs. We see his blood as he dies. We see the price offered by the redeemer, touch the scars of his resurrection. He bows his head, as if to kiss you. His heart is made bare open, as it were, in love to you. His arms are extended that he may embrace you. His whole body is displayed for your redemption. Ponder how great these things are. Let all this be rightly weighed in your mind: as he was once fixed to the cross in every part of his body for you, so he may now be fixed in every part of your soul. – St. Augustine

The death of the Lord our God should not be a cause of shame for us; rather, it should be our greatest hope, our greatest glory. In taking upon himself the death that he found in us, he has most faithfully promised to give us life in him, such as we cannot have of ourselves. – St. Augustine

God had one son on earth without sin, but never one without suffering. – St. Augustine

The passion of our Lord and Savior Jesus Christ is the hope of glory and a lesson in patience. What may not the hearts of believers promise themselves as the gift of God’s grace, when for their sake God’s only Son, co-eternal with the Father, was not content only to be born as man from human stock but even died at the hands of the men he had created? – St. Augustine

He died, but he vanquished death; in himself he put an end to what we feared; he took it upon himself and he vanquished it, as a mighty hunter he captured and slew the lion. – St. Augustine

How precious the gift of the cross, how splendid to contemplate! In the cross there is no mingling of good and evil, as in the tree of paradise: it is wholly beautiful to behold and good to taste. The fruit of this tree is not death but life, not darkness but light. This tree does not cast us out of paradise, but opens the way for our return. – St. Theodore the Studite

By nothing else except the cross of our Lord Jesus Christ has death been brought low: The sin of our first parent destroyed, hell plundered, resurrection bestowed, the power given us to despise the things of this world, even death itself, the road back to the former blessedness made smooth, the gates of paradise opened, our nature seated at the right hand of God and we made children and heirs of God. By the cross all these things have been set aright…It is a seal that the destroyer may not strike us, a raising up of those who lie fallen, a support for those who stand, a staff for the infirm, a crook for the shepherded, a guide for the wandering,a perfecting of the advanced, salvation for soul and body, a deflector of all evils, a cause of all goods, a destruction of sin, a plant of resurrection, and a tree of eternal life. – St. John Damascene

Looking to Jesus, the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. – St. Paul

But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. – St. Paul

For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. – St. Paul

If you seek patience, you will find no better example than the cross. Great patience occurs in two ways: either when one patiently suffers much, or when one suffers things which one is able to avoid and yet does not avoid. Christ endured much on the cross, and did so patiently, because when he suffered he did not threaten; he was led like a sheep to the slaughter and he did not open his mouth. – St. Thomas Aquinas

If any man would come after me, let him deny himself and take up his cross and follow me. – Jesus Christ

It is not the finest wood that feeds the fire of Divine love, but the wood of the Cross. – St. Ignatius of Loyola

The crosses with which our path through life is strewn associate us with Jesus in the mystery of His crucifixion. – St. John Eudes

Whenever anything disagreeable or displeasing happens to you, remember Christ crucified and be silent.- St. John of the Cross

The road is narrow. He who wishes to travel it more easily must cast off all things and use the cross as his cane. In other words, he must be truly resolved to suffer willingly for the love of God in all things. – St. John of the Cross

O souls! seek a refuge, like pure doves, in the shadow of the crucifix. There mourn the Passion of your divine Spouse, and drawing from your hearts flames of love and rivers of tears, make of them a precious balm with which to anoint the wounds of your Saviour. – St. Paul of the Cross

The Passion of Christ is the greatest and most stupendous work of Divine Love. The greatest and most overwhelming work of God’s love. – St. Paul of the Cross

Oh cherished cross! Through thee my most bitter trials are replete with graces! – St. Paul of the Cross

There is no evil to be faced that Christ does not face with us. There is no enemy that Christ has not already conquered. There is no cross to bear that Christ has not already borne for us, and does not now bear with us. And on the far side of every cross we find the newness of life in the Holy Spirit, that new life which will reach its fulfillment in the resurrection. This is our faith. This is our witness before the world. – St. John Paul II

Our Savior’s passion raises men and women from the depths, lifts them up from the earth, and sets them in the heights. – St. Maximus of Turin

00:29:27
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Day 5 of Advent

THE ERROR OF ARIUS ABOUT THE INCARNATION

In their eagerness to proclaim the unity of God and man in Christ, some heretics went to the opposite extreme and taught that not only was there one person, but also a single nature, in God and man. This error took its rise from Arius. To defend his position that those scriptural passages where Christ is represented as being inferior to the Father, must refer to the Son of God Himself, regarded in His assuming nature, Arius taught that in Christ there is no other soul than the Word of God who, he maintained, took the place of the soul in Christ’s body. Thus when Christ says, in John 14:28, “The Father is greater than I,” or when He is introduced as praying or as being sad, such matters are to be referred to the very nature of the Son of God. If this were so, the union of God’s Son with man would be effected not only in the person, but also in the nature. For, as we know, the unity of human nature arises from the union of soul and body.

The...

Day 5 of Advent
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Day 1 of Advent

RESTORATION OF MAN BY GOD THROUGH THE INCARNATION

We indicated above that the reparation of human nature could not be effected either by Adam or by any other purely human being. For no individual man ever occupied a position of pre-eminence over the whole of nature; nor can any mere man be the cause of grace. The same reasoning shows that not even an angel could be the author of man’s restoration. An angel cannot be the cause of grace, just as he cannot be man’s recompense with regard to the ultimate perfection of beatitude, to which man was to be recalled. In this matter of beatitude angels and men are on a footing of equality. Nothing remains, therefore, but that such restoration could be effected by God alone.

But if God had decided to restore man solely by an act of His will and power, the order of divine justice would not have been observed. justice demands satisfaction for sin. But God cannot render satisfaction, just as He cannot merit. Such a service pertains to one who ...

Day 1 of Advent

Hello Pints family! If you can offer a rosary or any prayers for my wife and unborn child as well as all expecting mothers and unborn children. She is in labor now. Many thanks and may God bless all of you. Glory to Jesus Christ!

Can I ask for a prayer?

This morning my little sister, 30 years old, passed away in childbirth in a hospital in SLC, leaving her husband, my nephew, and my family behind. She had a medical condition and refused doctors’ advice to have an abortion, intent on being a mother. She got to hold my nephew for a short moment before she passed.

I’m still in shock and don’t really know how I should feel, or can feel. She was young and I don’t think had life insurance, and it’s not clear who’s even going to be able to raise my nephew. I want to help but have no idea how to. Prayers are very appreciated.

I don’t know why it’s become my thing to post my wife’s iconography progress a session or two before she’s actually finished, but why break the habit? She’s almost there now—just the gold leaf, the inscription, and a few final highlights to go.

Divine Mercy has a deep place in our story. Years ago, after being away from the Church longer than we’d care to admit, this devotion drew us back—not just emotionally, but sacramentally. We made our confession on Divine Mercy Sunday and firmly resolved to begin the work of making our relationship right in the eyes of the Church. That moment wasn’t just a return, it was a re-rooting in the rays of mercy and we haven’t looked back since.

I’ve always seen Divine Mercy as a kind of bridge. The revelations to St. Faustina came in Poland and Lithuania, where Latin and Byzantine traditions have long kissed. The geography reflects the devotion: tender, radiant, deeply Christ-centered, with an undercurrent of silence and mystery.

...

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Welcome to Locals!

A big and hearty welcome to all who have joined our Locals community!

Here's what to expect:

  1.  Interviews one week early (before they hit Youtube)
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5. Occasional livestreams with me.

6. Knowing that you're supporting the work of Pints With Aquinas.

Thanks!

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Life is very, very simple, actually.

There is a lot going on. We are confused about many things. Embarrassed that we are confused. Pretend not to be. Have a few soundbites we can rely on when the conversation turns to Trump or the state of the Church or what is going on in Israel and Gaza or the AI revolution. We hope they don’t press us because we know enough to answer two or three questions before they will hit bedrock and we will have nothing.

All of this can lead us to believe the lie that life is complicated. And since we cannot figure it out, we should either quit, or numb, or pretend, or run ourselves ragged trying to understand everything we think we should understand.

And yet life is simple. Very, very simple. There is very little to figure out.

Love what is good. Hate what is evil. But how? When I have willingly habituated myself to do the opposite. Pray. Repent. Keep turning away from distractions. Don’t hate yourself for failing. Hope in the good God who is better than you think He is. Who cares for you more than you think He does.

What are your duties? Do them with joy and attention. Don’t hate yourself when you fail at this. Pray. Repent. Have a sense of humor about your littleness. You are incredibly loved after all, remember?

Turn away from what is useless and petty and vulgar and think about what is excellent.

Say “Your will be done” 100 times a day, especially when things are bad or seem meaningless. Your headache. Your bad night sleep. The house you can’t seem to get around to tidying.

Be patient and gentle with stupid people who can’t seem to make themselves love or want to love what is good, yourself first and foremost.

Jesus, help me want to want to love you. Help me want to want to hate anything opposed to you or your kingdom.

Seek first the kingdom of God and his righteousness, and all these things will be added to you.
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Is Knowledge Possible (No ... And Yes)

I want to begin by admitting that I’m an amateur when it comes to epistemology. I do have a master’s degree in philosophy, but epistemology wasn’t my area of focus. Some of you reading this will know more about the subject than I do. And to be honest, I’m a little nervous about the comments. There’s a good chance that if you engage with what I’m about to say in any real depth, I won’t understand you and it will be my fault that I don’t.

Okay, with that admission out of the way…

 

We've long assumed that knowledge requires three criteria: (1) belief, (2) truth, and (3) justification. In other words, to know something is to believe it, for it to be true, and to have good reason for believing it. That’s the classical definition: justified true belief (JTB).

And just real quick, if you’re wondering why knowledge can’t be defined by just the first two criteria, it’s because believing something that happens to be true is more like getting lucky than knowledge. Imagine I say it’s raining in Adelaide, but I have no reason for thinking so. I didn’t check my weather app or ask anyone who lives there. If it turns out that it is raining, I was right, but only by chance. That’s not knowledge. To genuinely know something, you need more than belief and truth, you need a reason for thinking it’s true. You need justification.

Okay …

Along Comes Gettier

Now, for a long time, this three-part definition held up well. But then, in 1963, Edmund Gettier came along and broke everything in three pages. You can read that paper here.

Gettier presented scenarios where someone has a belief that is both true and justified, yet we still hesitate to call it knowledge. Why? Because the belief turns out to be true by accident.

One of the most well-known examples (though not from Gettier himself but often used to illustrate his point) is the case of the stopped clock. A man glances at a clock that has stopped working, sees that it says 2:00, and forms the belief that it is 2:00. And it just so happens to be 2:00. His belief is true. He used a normally reliable method, checking the time on a clock. And yet, the method failed. The belief was correct purely by coincidence.

Can We Save “Knowledge”

Now, some have tried to save the classical definition by saying, “Well, that wasn’t really justified. The clock was broken, so the belief was faulty from the start.” But that kind of move just shifts the problem. If we start redefining justification every time we hit a weird case, we risk making it so strict that it no longer resembles what anyone would call a “justified belief.”

Others, like Alvin Goldman, proposed ditching the concept of justification entirely. Maybe knowledge isn’t about having reasons, but about using processes that generally lead to truth. This is called reliabilism: if your belief comes from a trustworthy process (like vision, memory, or scientific inference) it counts as knowledge.

But again, the clock case poses a problem. Even if the process is usually reliable, it clearly failed here. So are we back to calling this knowledge, even though it was true by luck?

Still others have suggested that knowledge is less about having the right reasons or processes, and more about the person doing the knowing. This is what’s known as virtue epistemology: the idea that knowledge is a kind of intellectual success rooted in intellectual virtue: careful thinking, honesty, openness to evidence. On this view, knowing isn’t about checking boxes; it’s about doing something well. Like an archer hitting the bullseyes, not by accident, but through skill.

That’s compelling. But even here, questions linger. How do we measure intellectual virtue? And isn’t it still possible to do everything right and end up wrong—or to be wrong for the right reasons and still, somehow, stumble into truth?

An (Initially) Unsettling Realization

Which brings me to a more unsettling thought.

If a belief like “it’s 2:00” can be true, feel justified, come from a reliable process, and still be the product of a broken clock—what else might we be getting wrong without realizing it? Maybe the deeper problem is that we can always be deceived. Even our best faculties (sight, memory, reason etc.) can betray us. And if that’s the case, maybe knowledge (at least in the strong, philosophical sense) is impossible. Or if not impossible, impossible to know if and when you have it.

David Hume once said, “A wise man proportions his belief to the evidence.” That strikes me as a sane and honest approach. The question isn’t whether I can be absolutely certain about what I believe, but whether I have good reasons for believing it—and whether I’m open to changing my mind if those reasons fall apart.

Some might find it unsettling—even scandalous—that we can’t achieve a God’s-eye view of the world. But honestly, what’s strange isn’t that we can’t see things with perfect clarity. It’s that we ever thought we should.

Maybe that’s why I find myself leaning toward fallibilism—the view that we can still know things, even while admitting we might be wrong. That kind of knowledge isn’t rigid or absolute, but humble and revisable. And that, to me, feels much closer to the way real life works.

So no, I’m not sure we need to cling too tightly to the word knowledge, at least not in the abstract, capital-K sense. What matters more is the posture we take toward the truth. That we pursue it carefully, honestly, and with a readiness to revise our beliefs when the evidence calls for it.

At least, that’s what I think I know.

 
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