Matt Fradd
Books • Spirituality/Belief • Writing
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Live Streamed on April 15, 2022 9:00 AM ET
Morning Coffee: The Death of Christ

Lord, have mercy.
Christ, have mercy.

Lord, have mercy.
Christ, hear us.

Christ, graciously hear us.

God, the Father of heaven,
have mercy on us.

God the Son, Redeemer of the world,
Have mercy on us.

God the Holy Spirit,
Have mercy on us.

Holy Trinity, one God,
Have mercy on us.

Jesus, the eternal Wisdom,
Have mercy on us.

Jesus, conversing with men,
Have mercy on us.

Jesus, hated by the world,
Have mercy on us.

Jesus, sold for thirty pieces of silver,
Have mercy on us.

Jesus, prostrate in prayer,
Have mercy on us.

Jesus, strengthened by an angel,
Have mercy on us.

Jesus, agonizing in a bloody sweat,
Have mercy on us.

Jesus, betrayed by Judas with a kiss,
Have mercy on us.

Jesus, bound by the soldiers,
Have mercy on us.

Jesus, forsaken by Your disciples,
Have mercy on us.

Jesus, before Annas and Caiaphas,
Have mercy on us.

Jesus, struck by a servant on the face,
Have mercy on us.

Jesus, accused by false witnesses,
Have mercy on us.

Jesus, declared worthy of death,
Have mercy on us.

Jesus, spat upon in the face,
Have mercy on us.

Jesus, blindfolded,
Have mercy on us.

Jesus, smitten on the cheek,
Have mercy on us.

Jesus, thrice denied by Peter,
Have mercy on us.

Jesus, delivered up to Pilate,
Have mercy on us.

Jesus, despised and mocked by Herod,
Have mercy on us.

Jesus, clothed in a white garment,
Have mercy on us.

Jesus, rejected for Barabbas,
Have mercy on us.

Jesus, torn by scourges,
Have mercy on us.

Jesus, bruised for our sins,
Have mercy on us.

Jesus, regarded as a leper,
Have mercy on us.

Jesus, covered with a purple robe,
Have mercy on us.

Jesus, crowned with thorns,
Have mercy on us.

Jesus, struck with a reed,
Have mercy on us.

Jesus, demanded for crucifixion,
Have mercy on us.

Jesus, condemned to death,
Have mercy on us.

Jesus, given up to Your enemies,
Have mercy on us.

Jesus, laden with the Cross,
Have mercy on us.

Jesus, led as a lamb to the slaughter,
Have mercy on us.

Jesus, stripped of Your garments,
Have mercy on us.

Jesus, fastened with nails to the Cross,
Have mercy on us.

Jesus, wounded for our iniquities,
Have mercy on us.

Jesus, praying for Your murderers,
Have mercy on us.

Jesus, reputed with the wicked,
Have mercy on us.

Jesus, blasphemed on the Cross,
Have mercy on us.

Jesus, reviled by the malefactor,
Have mercy on us.

Jesus, giving Paradise to the thief,
Have mercy on us.

Jesus, commending Saint John to Your Mother as her son,
Have mercy on us.

Jesus, forsaken by Your Father,
Have mercy on us.

Jesus, given gall and vinegar to drink,
Have mercy on us.

Jesus, testifying that all things written concerning You were accomplished,
Have mercy on us.

Jesus, commending Your Spirit into the hands of Your Father,
Have mercy on us.

Jesus, obedient even unto death,
Have mercy on us.

Jesus, pierced with a lance,
Have mercy on us.

Jesus, made a propitiation for us,
Have mercy on us.

Jesus, taken down from the Cross,
Have mercy on us.

Jesus, laid in a sepulcher,
Have mercy on us.

Jesus, rising gloriously from the dead,
Have mercy on us.

Jesus, ascending into heaven,
Have mercy on us.

Jesus, our Advocate with the Father,
Have mercy on us.

Jesus, sending down the Holy Spirit,
Have mercy on us.

Jesus, exalting Your Mother,
Have mercy on us.

Jesus, who shall come to judge the living and the dead,
Have mercy on us.

Be merciful,
spare us, O Lord.

Be merciful,
graciously hear us, O Lord.

From all evil,
deliver us, O Jesus.

From all sin,
deliver us, O Jesus.

From anger, hatred, and every evil will,
deliver us, O Jesus.

From war, famine, and pestilence,
deliver us, O Jesus.

From all dangers of mind and body,
deliver us, O Jesus.

From everlasting death,
deliver us, O Jesus.

Through Your most pure conception,
deliver us, O Jesus.

Through Your miraculous nativity,
deliver us, O Jesus.

Through Your humble circumcision,
deliver us, O Jesus.

Through Your baptism and fasting,
deliver us, O Jesus.

Through Your labors and watchings,
deliver us, O Jesus.

Through Your cruel scourging and crowning,
deliver us, O Jesus.

Through Your thirst, tears, and nakedness,
deliver us, O Jesus.

Through Your precious death and Cross,
deliver us, O Jesus.

Through Your glorious resurrection and ascension,
deliver us, O Jesus.

Through Your sending forth the Holy Spirit, the Paraclete,
deliver us, O Jesus.

On the day of judgment, we sinners,
we beseech You, hear us.

That You would spare us,
we beseech You, hear us.

That You would pardon us,
we beseech You, hear us.

That You would bring us to true penance,
we beseech You, hear us.

That You would pour into our hearts
the grace of the Holy Spirit,
we beseech You, hear us.

That You would defend and propagate Your Church,
we beseech You, hear us.

That You would preserve and increase all societies assembled in Your holy Name,
we beseech You, hear us.

That You would bestow upon us true peace, humility, and charity,
we beseech You, hear us.

That You would give us perseverance in grace and in Your holy service,
we beseech You, hear us.

That You would deliver us from unclean thoughts, the temptations of the devil, and everlasting damnation,
we beseech You, hear us.

That You would unite us to the company of Your Saints,
we beseech You, hear us.

That You would graciously hear us,
we beseech You, hear us.

Lamb of God, You take away the sins of the world;
spare us, O Lord.

Lamb of God, You take away the sins of the world;
graciously hear us, O Lord.

Lamb of God, You take away the sins of the world;
have mercy on us.

Christ hear us.
Christ, graciously hear us.

Lord, have mercy.
Christ, have mercy.

Lord, have mercy.

We adore you, O Christ, and we bless You,
because by Your Holy Cross You have redeemed the world.


Quotes

The cross is the school of love. – St. Maximilian Kolbe

Mount Calvary is the mount of lovers. All love that does not take its origin from the Savior’s passion is foolish and perilous. Unhappy is love without the Savior’s death. Love and death are so mingled in the Savior’s passion that we cannot have one in our hearts without the other. Upon Calvary, we cannot have life without love, or love without the
Redeemer’s death. – St. Francis de Sales

Mount Calvary is the academy of love. – St. Francis de Sales

No one, however weak, is denied a share in the victory of the cross. No one is beyond the help of the prayer of Christ. His prayer brought benefit to the multitude that raged against him. How much more does it bring to those who turn to him in repentance. – St. Leo the Great

As they were looking on, so we too gaze on his wounds as he hangs. We see his blood as he dies. We see the price offered by the redeemer, touch the scars of his resurrection. He bows his head, as if to kiss you. His heart is made bare open, as it were, in love to you. His arms are extended that he may embrace you. His whole body is displayed for your redemption. Ponder how great these things are. Let all this be rightly weighed in your mind: as he was once fixed to the cross in every part of his body for you, so he may now be fixed in every part of your soul. – St. Augustine

The death of the Lord our God should not be a cause of shame for us; rather, it should be our greatest hope, our greatest glory. In taking upon himself the death that he found in us, he has most faithfully promised to give us life in him, such as we cannot have of ourselves. – St. Augustine

God had one son on earth without sin, but never one without suffering. – St. Augustine

The passion of our Lord and Savior Jesus Christ is the hope of glory and a lesson in patience. What may not the hearts of believers promise themselves as the gift of God’s grace, when for their sake God’s only Son, co-eternal with the Father, was not content only to be born as man from human stock but even died at the hands of the men he had created? – St. Augustine

He died, but he vanquished death; in himself he put an end to what we feared; he took it upon himself and he vanquished it, as a mighty hunter he captured and slew the lion. – St. Augustine

How precious the gift of the cross, how splendid to contemplate! In the cross there is no mingling of good and evil, as in the tree of paradise: it is wholly beautiful to behold and good to taste. The fruit of this tree is not death but life, not darkness but light. This tree does not cast us out of paradise, but opens the way for our return. – St. Theodore the Studite

By nothing else except the cross of our Lord Jesus Christ has death been brought low: The sin of our first parent destroyed, hell plundered, resurrection bestowed, the power given us to despise the things of this world, even death itself, the road back to the former blessedness made smooth, the gates of paradise opened, our nature seated at the right hand of God and we made children and heirs of God. By the cross all these things have been set aright…It is a seal that the destroyer may not strike us, a raising up of those who lie fallen, a support for those who stand, a staff for the infirm, a crook for the shepherded, a guide for the wandering,a perfecting of the advanced, salvation for soul and body, a deflector of all evils, a cause of all goods, a destruction of sin, a plant of resurrection, and a tree of eternal life. – St. John Damascene

Looking to Jesus, the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. – St. Paul

But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. – St. Paul

For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. – St. Paul

If you seek patience, you will find no better example than the cross. Great patience occurs in two ways: either when one patiently suffers much, or when one suffers things which one is able to avoid and yet does not avoid. Christ endured much on the cross, and did so patiently, because when he suffered he did not threaten; he was led like a sheep to the slaughter and he did not open his mouth. – St. Thomas Aquinas

If any man would come after me, let him deny himself and take up his cross and follow me. – Jesus Christ

It is not the finest wood that feeds the fire of Divine love, but the wood of the Cross. – St. Ignatius of Loyola

The crosses with which our path through life is strewn associate us with Jesus in the mystery of His crucifixion. – St. John Eudes

Whenever anything disagreeable or displeasing happens to you, remember Christ crucified and be silent.- St. John of the Cross

The road is narrow. He who wishes to travel it more easily must cast off all things and use the cross as his cane. In other words, he must be truly resolved to suffer willingly for the love of God in all things. – St. John of the Cross

O souls! seek a refuge, like pure doves, in the shadow of the crucifix. There mourn the Passion of your divine Spouse, and drawing from your hearts flames of love and rivers of tears, make of them a precious balm with which to anoint the wounds of your Saviour. – St. Paul of the Cross

The Passion of Christ is the greatest and most stupendous work of Divine Love. The greatest and most overwhelming work of God’s love. – St. Paul of the Cross

Oh cherished cross! Through thee my most bitter trials are replete with graces! – St. Paul of the Cross

There is no evil to be faced that Christ does not face with us. There is no enemy that Christ has not already conquered. There is no cross to bear that Christ has not already borne for us, and does not now bear with us. And on the far side of every cross we find the newness of life in the Holy Spirit, that new life which will reach its fulfillment in the resurrection. This is our faith. This is our witness before the world. – St. John Paul II

Our Savior’s passion raises men and women from the depths, lifts them up from the earth, and sets them in the heights. – St. Maximus of Turin

00:29:27
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Day 5 of Advent

THE ERROR OF ARIUS ABOUT THE INCARNATION

In their eagerness to proclaim the unity of God and man in Christ, some heretics went to the opposite extreme and taught that not only was there one person, but also a single nature, in God and man. This error took its rise from Arius. To defend his position that those scriptural passages where Christ is represented as being inferior to the Father, must refer to the Son of God Himself, regarded in His assuming nature, Arius taught that in Christ there is no other soul than the Word of God who, he maintained, took the place of the soul in Christ’s body. Thus when Christ says, in John 14:28, “The Father is greater than I,” or when He is introduced as praying or as being sad, such matters are to be referred to the very nature of the Son of God. If this were so, the union of God’s Son with man would be effected not only in the person, but also in the nature. For, as we know, the unity of human nature arises from the union of soul and body.

The...

Day 5 of Advent
November 27, 2022
Day 1 of Advent

RESTORATION OF MAN BY GOD THROUGH THE INCARNATION

We indicated above that the reparation of human nature could not be effected either by Adam or by any other purely human being. For no individual man ever occupied a position of pre-eminence over the whole of nature; nor can any mere man be the cause of grace. The same reasoning shows that not even an angel could be the author of man’s restoration. An angel cannot be the cause of grace, just as he cannot be man’s recompense with regard to the ultimate perfection of beatitude, to which man was to be recalled. In this matter of beatitude angels and men are on a footing of equality. Nothing remains, therefore, but that such restoration could be effected by God alone.

But if God had decided to restore man solely by an act of His will and power, the order of divine justice would not have been observed. justice demands satisfaction for sin. But God cannot render satisfaction, just as He cannot merit. Such a service pertains to one who ...

Day 1 of Advent

My wife and I had a miscarriage today. We decided to name the child,

Caelum Spes Lewis.

Please pray. And thank you for your prayers.

Quote of the Day
"Let us thank God for having called us to His holy faith. It is a great gift, and the number of those who thank God for it is small."
St. Alphonsus Liguori

Today's Meditation
“[The] ultimate end of man we call beatitude. For a man’s happiness or beatitude consists in the vision whereby he sees God in His essence. Of course, man is far below God in the perfection of his beatitude. For God has this beatitude by His very nature, whereas man attains beatitude by being admitted to a share in the divine light.”
—St. Thomas Aquinas, p. 119

Daily Verse
"Peter [said] to them, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the holy Spirit. For the promise is made to you and to your children and to all those far off, whomever the Lord our God will call."" Acts 2:38-39

St. Margaret of Cortona
Saint of the Day
St. Margaret of Cortona (1247-1297) was born in Tuscany, Italy, the only child of a ...

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February 09, 2025
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Saying Stuff I Regret (& 10 Reflections from the Saints)

A few times over the past month, I’ve said things I’ve regretted. Probably more than a few times, I’ve said things I should regret but don’t—either because I haven’t realized they were regrettable or because I’ve already forgotten them.

And when you have a large YouTube channel like I do, those regrets can feel all the more magnified. It’s one thing to say something thoughtless or stupid in a private conversation, but it’s another to have your words out there permanently for thousands—sometimes millions—of people to hear. I also am embarrassed to admit—despite the countless teachings of the saints, which we’ll get into below—that I don’t often reflect on just how powerful speech really is. Fr. Basil Nortz, says, “speech is one of the noble prerogatives of our human nature. It is a great dignity, and like all great dignities, it carries a great responsibility.” But that, right there. That sentiment? I almost never think about that.

I know, in principle, that words shape reality, relationships, and even our own souls. But I don’t think I’ve ever, for a sustained period, deliberately refrained from speaking while around other people. The idea of choosing silence—of being intentional about when to speak and when not to—often feels foreign to me. Mea culpa.

I want to get better at this.

St. James, in one of the most striking passages in the New Testament, warns:

"If anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body... The tongue is a fire, a world of unrighteousness... It is a restless evil, full of deadly poison." (James 3:2, 6, 8)

Or what about this from our Blessed Lord:

“I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.” (Matthew 12:36-37)

Nervous yet?

Our speech can build up or destroy, lead others to truth or error, and even shape the kind of people we become. The saints, in their wisdom, saw both the necessity of guarding our tongues and the spiritual power of silence. Their words challenge us to rethink how we use speech and to embrace silence as a means of growing in virtue.

Here are ten insights from the saints on the importance of guarding our tongues and cultivating holy silence. Let me know which one struck you below.

  1. St. John of the Cross: “What we need most in order to make progress is to be silent before this great God with our appetite and with our tongue, for the language he best hears is silent love.” (Sayings of Light and Love, n. 132)

  2. St. Faustina: “In order to hear the voice of God, one has to have silence in one's soul and to keep silence; not a gloomy silence but an interior silence; that is to say, recollection in God.” (Diary of St. Faustina, n. 118)

  3. St. Benedict: “Speaking and teaching are the master's task; the disciple is to be silent and listen.” (Rule of St. Benedict, Ch. 6, "Restraint of Speech")

  4. St. Francis de Sales: “Speak only when it is more beneficial than silence.” (Introduction to the Devout Life, Part III, Ch. 30)

  5. St. Augustine: “The tongue should be restrained, like steam in a pot, so that words do not boil over rashly.” (Exposition on Psalm 39)

  6. St. Thomas Aquinas: “A man’s speech is good insofar as it is ordered to good.” (Summa Theologica, II-II, q. 110, a. 1)

  7. St. Teresa of Ávila: “I could not understand what good it did to keep filling the world with words.” (The Way of Perfection, Ch. 20)

  8. St. Arsenius the Great: “I have often regretted the words I have spoken, but I have never regretted my silence.” (Sayings of the Desert Fathers, Arsenius 13)

  9. St. Isaac the Syrian: “Love silence above all things, because it brings you near to fruit that the tongue cannot express.” (Ascetical Homilies, Homily 64)

  10. St. Basil the Great: “Speech is the organ of this present world, but silence is the mystery of the world to come.” (Homily on Psalm 28)

Okay. Now I’m going to go inside (I’m writing this out on my porch) and try to implement point number 4. Pray for me, please. And I’ll pray my rosary tonight for all who will read this.

 

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January 03, 2025
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Did the Early Church Recognize the Pope’s Authority? A Socratic Dialogue You Can’t Ignore

Below is an imagined Socratic dialogue between a Catholic (Leo) and a Protestant (Martin). It is not intended to be an exhaustive argument but rather to help Catholics see that there is strong Patristic evidence for the early Church's belief in the authority of the Pope.

Special thanks to Madeline McCourt for her assistance in editing this article.

 


 

Martin: I’ve heard it said that the early Church gave unique authority to the Bishop of Rome, but honestly, I just don’t see it. To me, it seems like a later development rather than something the early Christians actually believed.

Leo: That’s an understandable concern, and one I’ve heard before. But if we take an honest look at the writings of the early Church Fathers, they seem to say something very different. Let’s start with Ignatius of Antioch. He wrote around A.D. 110 and called the Church of Rome the one that “holds the presidency.” Doesn’t that suggest a kind of leadership role?

Martin: Not necessarily. When Ignatius says that Rome “holds the presidency,” he could be referring to its importance as the capital of the empire, not as some kind of spiritual authority.

Leo: That’s an interesting point, but Ignatius doesn’t frame it that way. He’s writing to a church, not the emperor or the civic authorities. And he specifically praises the Roman Church for its spiritual character, saying it’s “worthy of God, worthy of honor, worthy of blessing.” Moreover, he commends them for teaching others and instructing the faithful. That’s not a description of political power—it’s spiritual authority (Letter to the Romans 1:1, 3:1).

Martin: Even so, Ignatius doesn’t explicitly say that the Roman Church has authority over other churches. He’s being respectful, but respect isn’t the same as submission.

Leo: Fair enough, but let’s consider Pope Clement I. Around A.D. 80, he wrote to the church in Corinth to address a serious dispute. He doesn’t just offer advice—he commands them to reinstate their leaders and warns them that disobedience to his letter would put them in “no small danger.” Clement even claims to be speaking “through the Holy Spirit” (Letter to the Corinthians 1, 58–59, 63). Why would a bishop in Rome have the right to intervene in the internal affairs of a church in Greece unless there was an acknowledged authority?

Martin: Maybe Corinth respected Clement’s wisdom, but that doesn’t mean they recognized him as having jurisdiction over them. He could have been acting as a wise elder, not as a pope.

Leo: That’s possible, but Clement’s tone doesn’t suggest he’s merely offering advice. He writes as someone with the authority to settle the matter definitively. And we see this pattern again with later bishops of Rome. Take Pope Victor, who excommunicated the churches in Asia Minor over the date of Easter. Other bishops appealed for peace, but they didn’t deny that Victor had the authority to make such a decision (Eusebius, Church History 5:23:1–24:11). If the early Church didn’t recognize the authority of the Bishop of Rome, why didn’t they challenge his right to excommunicate?

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December 14, 2024
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13 Rules for the Spiritual Life by St. John of the Cross

While reading the Mass readings in my Magnificat this evening, I came across a beautiful excerpt from St. John of the Cross. I won’t share the entire passage, as writing it out would take some time, but it’s the kind of text that reads like a series of aphorisms. The only thing I’ve added are the numbers, to present his words more clearly.

St. John of the Cross, pray for us.

  1. The further you withdraw from earthly things the closer you approach heavenly things.

  2. Whoever knows how to die in all will have life in all.

  3. Abandon evil, do good, and seek peace.

  4. Anyone who complains or grumbles is not perfect, nor even a good Christian.

  5. The humble are those who hide in their own nothingness and know how to abandon themselves to God.

  6. If you desire to be perfect, sell your will, give it to the poor in spirit.

  7. Those who trust in themselves are worse than the devil.

  8. Those who do not love their neighbor abhor God.

  9. Anyone who does things lukewarmly is close to falling.

  10. Whoever flees prayer flees all that is good.

  11. Conquering the tongue is better than fasting on bread and water.

  12. Suffering for Gopd is better than working miracles.

  13. As for trials, the more the better. What does anyone know who doesn’t know how to suffer for Christ.

May the wisdom of St. John of the Cross inspire us to strive for holiness and draw closer to Christ, following his example of humility, prayer, and trust in God. Which of his insights struck you the most?

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