Matt Fradd
Spirituality/Belief • Books • Writing
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Good morning all! I'd like to ask for fervent prayers for the healing of a local sheriff's deputy who was very seriously injured yesterday in southwest Minnesota while helping out with a car crash on an interstate. His name is Arnold. Please pray that that he is able to make a recovery, and also pray for his family. From what I understand, he has a few small children. Thank you!

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On the Lookout for Sins of Speech - Fr. Gregory Pine, O.P.

Hello! I'm writing a book at present on sins of speech for Emmaus Road. I've been thinking a lot about cultivating healthy habits of communication, so just thought I'd share a few thoughts. Prayers for you during this Holy Week!

00:20:01
The Practice of the Presence of God - Fr. Gregory Pine, O.P.

There are various different prayer practices that people have used in the tradition as a way of remaining in the presence of God--the practice of the presence of God (or recollection) is just one. In this video, I explain a little how it helps us to connect the dots between earthly life and heavenly realities.

00:19:43
Life on the Struggle Bus - Fr. Gregory Pine, O.P.

These past two months have been a bit brutal : ) Sleep, in which I typically indulge sparingly (not by choice), has been practically impossible. At a certain point, it's like: "What's going on?" This video narrates my attempt to make sense of a stressful time. . . . Where is the Lord in the midst of anxiety?

00:21:02
Simple NEW Lofi Song

Working on an entire album of lofi music. Here's one of those songs. Album should drop next week. THEN, a couple of weeks after that we hope to have our 24/7 stream up and running.

Simple NEW Lofi Song
December 01, 2022
Day 5 of Advent

THE ERROR OF ARIUS ABOUT THE INCARNATION

In their eagerness to proclaim the unity of God and man in Christ, some heretics went to the opposite extreme and taught that not only was there one person, but also a single nature, in God and man. This error took its rise from Arius. To defend his position that those scriptural passages where Christ is represented as being inferior to the Father, must refer to the Son of God Himself, regarded in His assuming nature, Arius taught that in Christ there is no other soul than the Word of God who, he maintained, took the place of the soul in Christ’s body. Thus when Christ says, in John 14:28, “The Father is greater than I,” or when He is introduced as praying or as being sad, such matters are to be referred to the very nature of the Son of God. If this were so, the union of God’s Son with man would be effected not only in the person, but also in the nature. For, as we know, the unity of human nature arises from the union of soul and body.

The...

Day 5 of Advent
November 27, 2022
Day 1 of Advent

RESTORATION OF MAN BY GOD THROUGH THE INCARNATION

We indicated above that the reparation of human nature could not be effected either by Adam or by any other purely human being. For no individual man ever occupied a position of pre-eminence over the whole of nature; nor can any mere man be the cause of grace. The same reasoning shows that not even an angel could be the author of man’s restoration. An angel cannot be the cause of grace, just as he cannot be man’s recompense with regard to the ultimate perfection of beatitude, to which man was to be recalled. In this matter of beatitude angels and men are on a footing of equality. Nothing remains, therefore, but that such restoration could be effected by God alone.

But if God had decided to restore man solely by an act of His will and power, the order of divine justice would not have been observed. justice demands satisfaction for sin. But God cannot render satisfaction, just as He cannot merit. Such a service pertains to one who ...

Day 1 of Advent

Hey y’all! My wife is getting induced today! All prayers would be welcome for a smooth and safe delivery! Hopefully baby will be here by 4pm!

Quick Clarification on my Substack

A few months ago, I started posting articles on Substack. Most are free, but every now and then I publish one just for paying subscribers. When that happens, I always share it here on Locals too—so if you’re already supporting me here, you’re not expected to pay again on Substack (which would be ridiculous).

I know this has caused a bit of confusion—especially for those of you who follow me in both places. If you got an email from Substack about a paid post, you might’ve assumed you needed to cough up more cash. You don’t.

Thanks so much for your support—it means a lot. Hope that clears things up!

Quote of the Day
"Pray, hope and don't worry. Anxiety doesn't help at all. Our Merciful Lord will listen to your prayer."
Saint Padre Pio of Pietrelcina

Today's Meditation
“Thus sin renders the soul miserable, weak and torpid, inconstant in doing good, cowardly in resisting temptation, slothful in the observance of God’s commandments. It deprives her of true liberty and of that sovereignty which she should never resign; it makes her a slave to the world, the flesh, and the devil; it subjects her to a harder and more wretched servitude than that of the unhappy Israelites in Egypt or Babylon. Sin so dulls and stupefies the spiritual senses of man that he is deaf to God’s voice and inspirations; blind to the dreadful calamities which threaten him; insensible to the sweet odor of virtue and the example of the saints; incapable of tasting how sweet the Lord is, or feeling the touch of His benign hand in the benefits which should be a constant incitement to his greater love. Moreover, sin destroys the...

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7 Terrible Arguments For Atheism

I’ve heard plenty of arguments for atheism over the years—some thoughtful, some clever, and some… well, let’s just say I used to rattle off the worst of them back when I was an angsty 17-year-old agnostic.

Today I want to look at 7 terrible arguments for atheism—the kind that sound good at first but fall apart when you give them more than five seconds of thought.

1. "Who created God?"

This question misunderstands what Christians (and classical theists) mean by “God.” God, by definition, is uncaused—the necessary, self-existent being who causes everything else. Asking “Who created God?” is like asking “What’s north of the North Pole?” or “If your brother is a bachelor, what’s his wife’s name?” It’s a category mistake. The question only makes sense if God were a contingent being—just one more thing in the universe that needed a cause. But He isn’t. He’s the reason anything exists at all.

2. "I just believe in one less god than you."

This is clever-sounding but logically shallow. The difference between atheism and theism isn’t about the number of gods one believes in—it’s about the kind of being we’re talking about. Christians reject all finite, tribal, man-made gods too. The Christian claim is not that God is just one more being among many, but that God is Being Itself—the necessary, uncaused source of all reality. Saying, “I just believe in one less god than you,” is like saying, “I contend we’re both bachelors—I just have one less wife.” The difference between one and none isn’t minor—it’s everything. Atheism isn’t a slight variation on theism; it’s a rejection of the entire foundation of existence.

3. "Science has disproven God."

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Schopenhauer Got Evil Backwards—Here’s Why Aquinas Was Right

I’m currently reading an advanced copy of Adrew Klavan’s new book The Kingdom of Cain: Finding God in the Literature of Darkness (I'll be interviewin him about it in a few months).

So far, it’s excellent.

Early on, Klavan takes up the difficult question of how to define evil—what it is and how we should understand it. In doing so, he engages with various thinkers, including Schopenhauer, who wrote: “the concept of right contains merely the negation of wrong.” In other words, Schopenhauer suggests that what we call “right” isn’t something real or positive in itself—it’s simply the absence of wrong.

Klavan ultimately rejects this view, and in this article, I’d like to explain why he’s right to do so. According to St. Thomas Aquinas, it’s not wrongness that comes first, but rightness. Good is primary. Evil is always a privation—a lack of the good that ought to be there.


In the Summa Theologiae I, Q.48, A.1, Aquinas asks: “Whether evil is a nature?” He considers the objection that evil must be a nature, because the Philosopher (Aristotle) says, “good and evil are not in a genus, but are genera of other things.” (Which basically means that good and evil aren’t categories of things themselves, but ways of describing things in other categories—like actions, qualities, or beings). But Aquinas replies:

“Evil is not a being, but the absence of being. And hence evil is neither a genus nor a species, but rather a kind of non-being.”

At this point you might be tempted to misunderstand him. Aquinas is not saying that evil isn’t real. It is. But its reality is parasitic on the good—like rot in wood or a hole in the carpet. A hole is “real,” but it doesn’t have existence in itself. It’s the lack of what ought to be there.

He writes:

“Evil is the privation of good… and thus evil is not an essence or nature but a defect.”
(ST I, Q.48, A.1, ad 1)

Aquinas illustrates this with examples from physical defects. Blindness, for instance, is a kind of evil—but it’s not a “thing.” It’s the absence of sight in a creature that ought to have it.

Physical Evil vs. Moral Evil

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25 Rules for Spiritual Warfare from Jesus to St. Faustina

Last night I had the honor of interviewing Fr. Chris Alar, MIC, the Provincial Superior of the Marian Fathers of the Immaculate Conception—the order entrusted with promoting the Divine Mercy message. During our conversation, he directed me to a powerful entry in the Divine Mercy Diary where Our Lord gives St. Faustina direct and practical guidance for spiritual warfare.

The following 25 aphorisms are drawn from that revelation, recorded in entry 1760 of Diary: Divine Mercy in My Soul. Jesus begins, “My daughter, I want to teach you about spiritual warfare,” and proceeds to offer clear, concrete instructions—commands, warnings, and consolations—meant to strengthen her soul for battle. These words, though given to St. Faustina, speak to all who seek holiness in the midst of trial.


  1. Never trust in yourself, but abandon yourself totally to My will.

  2. In desolation, darkness, and various doubts, have recourse to Me and to your spiritual director.

  3. He will always answer you in My name.

  4. Do not bargain with any temptation; lock yourself immediately in My Heart.

  5. At the first opportunity, reveal the temptation to the confessor.

  6. Put your self-love in the last place, so that it does not taint your deeds.

  7. Bear with yourself with great patience.

  8. Do not neglect interior mortifications.

  9. Always justify to yourself the opinions of your superiors and of your confessor.

  10. Shun murmurers like a plague.

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